Our indexes include entries for the spelling thomasson. In the period you have requested, we have the following 90 records (displaying 11 to 20): 

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Inhabitants of Sheffield in Yorkshire (1440-1441) The Duchess of Norfolk allowed T. Walter Hall to examine the early archives of her Sheffield estates, and in 1926 he published a volume including abstracts (in translation) of the Sheffield manor court roll from October 1440 to September 1441. In this roll was also the Sheriff's tourn 18 April 1441 of the superior jurisdiction of Hallamshire, covering the sokes of Sheffield, Hannesworth, Bradfield, Southawe and Ecclesfield; and this is also printed. Hall found fragments of a Bradfield court roll of 1385; and devoted the latter half of his book to extracts from the Register of Copyholders' Surrenders, showing surrenders and admittances of copyhold tenants of the manor of Sheffield from 1403 to 1634; plus some miscellaneous deeds and documents relating to the manor and to Hallamshire. The index covers all these.	Sample scan, click to enlarge
Close Rolls (1447-1454) The close rolls of the 26th to 32nd years of the reign of king Henry VI record the main artery of government administration in England, the orders sent out day by day to individual officers, especially sheriffs of shires: they are an exceptionally rich source for so early a period. There is also some material relating to Wales, Scotland, Ireland and the English possessions in France.	Sample scan, click to enlarge
Lichfield Diocese Ordinations: Acolytes Secular (1506) The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 7 March 1506 by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.	Sample scan, click to enlarge
Lichfield Diocese Ordinations: Priests Secular (1506) The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 19 September 1506, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.	Sample scan, click to enlarge
Lichfield Diocese Ordinations: Acolytes Secular (1512) The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1512, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.	Sample scan, click to enlarge
Inhabitants of Stratford upon Avon in Warwickshire (1406-1535) The Hospital of the Holy Cross was founded in 1269; in time this fraternity became a social and religious gild. 'The Register of the Gild of the Holy Cross, the Blessed Mary and St John the Baptist of Stratford-upon-Avon' was edited by J. Harvey Bloom, rector of Whitchurch, and printed in 1907. The register is a record of admissions to the gild, an account of the fines paid by new members, and the names of those in arrear. Each year's record usually starts on the Monday after Ascension Day (the sixth Thursday after Easter), when the new aldermen, master and proctors of the gild were elected, all duly named. Then follow the admissions to the gild, including payments for prayers and candles (lights) for the faithful dead; and the names of the sureties for these payments. Interspersed with this are occasional proclamations and memoranda concerning the fraternity. A peculiarity of this publication is that the years given at the head of each page (e. g. 1502-3) are those of the regnal year (in that case 18 Henry VII) in which the Monday after Ascension Day fell. The regnal years of Henry IV, Henry VI, Richard III and Henry VII all started after that day in the calendars of 1399, 1422, 1483 and 1485; so the gild registers during those years actually cover the following year to that shown in this printed text (in that case, 1503-4).	Sample scan, click to enlarge
Tenants, founders and incumbents of Lancashire chantries (1546-1554) Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates for Lancashire were edited by the Reverend F. R. Raines for the Chetham Society, and published from 1862.	Sample scan, click to enlarge
Scottish litigants, rebels and cautioners (1569-1578) The Privy Council of Scotland exercised a superior judicial authority in the kingdom, and consequently received and dealt with a constant stream of petitions, as well as dealing with the internal security of the state. This register of the council from July 1569 to June 1578, in the reign of king James VI, was edited by John Hill Burton, Historiographer Royal for Scotland, and published under the direction of the Lord Clerk Register of Scotland in 1878. Some of the individuals mentioned are the complainants, those of whom they complained, and the sureties on both sides: at this period, some of the complainants are alleging serious attacks, often of a feuding nature. Many of the bonds entered into by the cautioners are promises to keep the peace towards such enemies. Failure to answer to the council when summoned was a serious contempt, leading to being denounced a rebel, with serious consequences. But 'horning' was also used in the pursuit of debts: there was no imprisonment for debt in Scotland, but a creditor could have an obstinate debtor ordered, in the sovereign's name, to pay what was due, failing which, the debtor could be put to the horn, denounced as a rebel, and imprisoned as a rebel.	Sample scan, click to enlarge
Ambassadors, ministers, soldiers and spies (1588) The State Papers Foreign of queen Elizabeth consist mainly of letters and reports concerning England's relations with continental Europe. July to December 1588.	Sample scan, click to enlarge
Traders in Canterbury (1392-1592) No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, transcribed and privately printed in 1904 the lists of the Intrantes - those persons, not being free of the city, who paid the annual fine to trade - for the period 1392 to 1592. The names are arranged by ward (Burgate, Newyngate, Westgate, Worgate and Northgate, and give full name, (sometimes) occupation, and fee paid.	Sample scan, click to enlarge

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