Sources 1660-1669Tradesmen of Lynn in Norfolk (1292-1836)Lists of admissions of freemen of Lynn from the earliest surviving records to 1836 were published by the Norfolk and Norwich Archaeological Society in 1913. These lists were extracted from the tallage rolls of 1291 to 1306; the Red Register of Lynn from 1342 to 1395; from the assembly rolls for the reigns of Henry IV and V [1399 to 1422]; from the hall books from 1423; and from a list of freemen starting in 1443 in the Book of Oaths (but itself abstracted from entries in the hall books). Freedom of the borough, necessary to practise a trade there, could be obtained by birth (in which case the father's name and occupation are usually given); by apprenticeship to a freeman (the master's name and occupation being given); by gratuity; or by purchase. Both the freemen and the masters listed are indexed here. The main abbreviations used are: B., freedom taken up by right of birth; A., freedom taken up by right of apprenticeship; G., freedom granted by order of assembly (gratuity); and P., freedom acquired by purchase. The Court of Husting of the city of London sat (usually on a Monday) each week: among its functions was the enrolment of deeds and wills relating to citizens of London. In their strictest technical sense the terms 'will' and 'devise' are appropriate to real estate, and the terms 'testament', 'bequest' and 'legacy' to personal estate, but this distinction is lost sight of in ordinary usage. This calendar of wills proved and enrolled in the Court of Husting was edited by Reginald R. Sharpe, records clerk in the office of the Town Clerk of the City of London, and printed by order of the corporation in 1890. The date of the court is given in italics, with the year in bold in the margin. The testator's name is given in capitals (surname first, in bold), and then a brief listing of substantial bequests, with the names of legatees, and then the date of making of the will, and reference. The bulk of the wills in this volume are from before 1600. No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by apprenticeship. No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by birth. No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to all the stray names in the records: the wives and father-in-laws by whom freedom was acquired; the masters of apprentices; and other persons mentioned by the way in the record. No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by gift. No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by marriage. No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by redemption. Lists of admissions of freemen of the city of Chester from the earliest surviving records to 1805 were compiled by J. H. E. Bennett and published by the Lancashire and Cheshire Record Society from 1906. These lists were extracted from the mayoral yearbooks (dating back to 1392) and twelve freemen's rolls covering 1538 to 1612 and 1636 to 1805; and a list of admissions for 1505-1506 in Harleian MS 2105 (British Library). The record does not become more or less continuous until about 1490: in all, 12,426 freedoms are recorded. Freedom of the city, necessary to practise a trade in the city, could be obtained by birth (in which case the father's name and occupation are usually given); by apprenticeship to a freeman (the master's name and occupation being given); or by order of assembly. Both the freemen and the masters listed are indexed here. The main abbreviations used are: B, freedom taken up by right of birth; I, freedom taken up by right of indenture; M. B., Mayor's Book; *, freedom granted by order of assembly. Freedom of the borough of Preston was necessary to trade in the town. The guild merchant maintained rolls of the burgesses, which were renewed every Preston guild, held every twenty years. The surviving rolls from 1397 to 1682 were edited by W. Alexander Abram, and published by the Lancashire and Cheshire Record Society in 1884 (volume ix). Each roll contains, firstly, a list of In-Burgesses, i. e., burgess inhabitants of the town, with the names of any adult sons eligible by way of inheritance to the freedom; then Foreign Burgesses (Burgenses Forinseci), i. e., those persons living outside the town who had acquired the freedom, plus the names of any adult sons; finally, there is a list of those who were not burgesses by inheritance, but had purchased freedom of the town. The only women to appear in these lists are three ladies in 1397, who were perhaps widows of burgesses. The text covers the rolls for the guilds merchant held in 1397 (20 Richard II: pages 1 to 7), 1415 (7 Henry V: 7-11), 1459 (37 Henry VI: 11-15), 1542 (34 Henry VIII: 15-19), 1562 (4 Elizabeth: 20-31), 1582 (24 Elizabeth: 31-46), 1602 (44 Elizabeth: 46-65), 1622 (20 James I: 65-94), 1642 (18 Charles I: 94-123), 1662 (14 Charles II: 123-159), and 1682 (34 Charles II: 160-202). William Fraser of the Historical Manuscripts Commission examined the archives of the Earl of Home at Hirsel (near Coldstream in Berwickshire), and prepared this calendar, published in 1891.The most detailed account is of 'Documents, more or less of a Personal Nature relating to the Principal Members of the Family of Home' (pp. 87-107), and 'Old Charters and other Documents still in the Charter Chest at Hirsel, relating to Lands formerly possessed by the family' (107-170), with deeds relating to Auldcambus, Aldcathy, Arbirlot, Bedshiel, Bogend, Braidley, Brigham, Brighamshiels, Chirnside, Coldingham, Cowdenknowes, Crailing, Dalswinton, Derington, Dunglas, Eccles priory, Eltrive, Eskdale, Ewesdale, Fogo, Gordon, Greenlaw, Greenwood, Haddington, Harden, Hassington, Hassendean and Horsliehill, Hoscoat, Howlaws, Howpasley, Huntlywood, Jedburgh, Lambden, Lauder, Letham, Leyacres, Luchheild (in Fife), Mawdristoun (Manderston), Maw (in Fife), Mawes (in Perthshire), Mellerstain, East Nisbet, Samuelston, Smailholm, Sprouston, St Bothans (St Bathan), Swynset, Thornton, Tinneis (in Yarrow), and Upsetlington. Fraser was then allowed to inspect the family charters held by their law agent in Edinburgh in nine charter chests, and gives abstracts of the early items that he considered important. This volume also contains his calendar of some of the muniments of the Duke of Athole at Blair Castle, Blair Athole, concentrating on family correspondence from 1473 to 1721: this is also included in this index. King Henry VI founded a college at Eton in Buckinghamshire in 1440, 'to the praise, glory and honour of the Crucified, the exaltation of the most glorious Virgin His mother, and the establishing of holy Church His bride'. From this foundation has evolved the modern public school. Sir Wasey Sterry compiled a register for the college from 1441 to 1698, from a variety of surviving records, and including groundwork from his 'A List of Eton Commensals' of 1904, and R. A. Austen-Leigh's 'A List of Eton Collegers' of 1905. This resulting 'Eton College Register' was published in 1943. Because of the variety of underlying materials, the entries vary greatly in depth: some names survive only as a surname of not too certain date. In the fullest entries, the surname (often with a variant spelling) is given first, in bold, followed by the years of entry and leaving. The christian name is given next; then birthplace, and name of father. The initials K. S. (King's Scholar) indicate a scholar on the foundation. There will then follow a summary of the man's career, death, burial and probate; and the sources for the information, in italics, at the end of the entry. A collection of transcripts of churchwardens' accounts from the parishes of St Edmund and St Thomas in Sarum (Salisbury in Wiltshire) by Henry James Fowle Swayne, the Recorder of Wilton, was published by the Wilts Record Society in 1896. The greater part of these accounts relate to expenditure to workmen on the church fabric, and income for rent of pews and the tolling of bells and obsequies for parishioners. There are several sources covered: the churchwardens' accounts for St Edmund's for 1443 to 1461; for St Thomas's 1545 to 1690, and some notes from 1704; and accounts of the stewards of the Fraternity of Jesus Mass founded in St Edmund's. The society of Merchant Adventurers of Newcastle-upon-Tyne consisted of those who had obtained freedom of the city (allowing them to trade there) by birth as a son of, or apprenticeship, to a freeman: and within that, freedom of one of the three 'trades', i. e. boothman, draper or mercer. F. W. Dendy prepared extracts from the merchant adventurers' records, the first volume, published by the Surtees Society in 1895, containing extracts from the ordinances of the society through to 1894, the great majority being, however, from the 16th to 18th centuries. The Merchants' Company was founded with a series of enactments for their guidance and governance. But Dendy remarks that "Experience soon convinced them of the need of other laws, and these were framed from time to time. But during a very considerable period the members of the Society seem to have been influenced by a love of legislating, and their bye-laws increased to an unnecessary and perplexing extent." Indeed, many of the later ordinances amount to no more than minutes of particular orders aimed at particular people. The society of Merchant Adventurers of Newcastle-upon-Tyne consisted of those who had obtained freedom of the city (allowing them to trade there) by birth as a son of, or apprenticeship, to a freeman: and within that, freedom of one of the three 'trades', i. e. boothman, draper or mercer. F. W. Dendy prepared extracts from the merchant adventurers' records, the second volume, published by the Surtees Society in 1899 containing extracts from the minute books relating to the history of the merchants' court, an account of the long-standing dispute between the Newcastle company and the London company, some extracts relating to the relations between the Newcastle company and the Eastland Company (who had a monopoly of the trade with Russia and the Baltic), copies of the oaths used by the Newcastle company, the London company and the Eastland Company, and (pages 185 to 381) a list of the apprentices enrolled in, and of the freemen admitted to, the Newcastle company. This list is arranged in a table of seven columns: Name of Apprentice; Name of Father of Apprentice and Observations (particularly, instances where an apprentice is passed over to a new master during his apprenticeship); Master; Boothman (B.), Draper (D.) or Mercer (M.); Date of Indentures: Enrolment: Admission. All the dates are normalised to New Style, i. e. to the modern calendar. Finally, there is a list of sons and apprentices of members who, having thus acquired the right of freedom of the city, took up the freedom, but did not assume the freedom of any of the three trades. The index covers all the contents of the volume, not just the apprentice and freemen lists. Part of the Portland collection of manuscripts was transferred to Longleat in Wiltshire after the marriage in 1759 of Thomas Thynne, late Marquis of Bath, with the eldest daughter of the 2nd Duke of Portland. These included the papers of her maternal grandfather, Edward Harley, 2nd Earl of Oxford. Mrs S. C. Lomas prepared this calendar for the Historical Manuscripts Commission, published in 1907. These letters had been chosen in an earlier age from the Harvey family correspondence, and bound in two volumes as 'Select Autograph Letters, &c., 1516 to the middle of the 18th century,' and from among these Mrs Lomas in turn chose hitherto unpublished material that seemed of historical interest. John Harley of the Historical Manuscripts Commission was invited by Reginald Rawdon Hastings to examine his family's extensive archives at the Manor House, Ashby de la Zouche, in Leicestershire. Harley produced a detailed calendar, of which this is the second volume, published in 1930, Hastings himself having since died, and Harley having been killed at Gallipoli, the work being completed by his colleague, Francis Bickley. This volume covers four categories of the records: correspondence of the Hastings family 1528 to 1699; newsletters sent by professional reporters in London 1669 to 1693; papers relating to the Band of Gentlemen Pensioners, of which Theophilus 7th earl of Huntingdon was captaon, 1677 to 1685; and correspondence of the Rawdon family, 1641 to 1694, including papers of George Monck, afterwards Duke of Albemarle, when commanding in Ulster. The borough of Reading in Berkshire comprised three ancient parishes - St Giles, St Lawrence and St Mary. The churchwardens' accounts of Reading St Mary from 1550 to 1667 were transcribed by Francis N. A. Garry and A. G. Garry and published in 1893. The accounts, usually signed off by the two churchwardens and two surveyors of the highways for the year, listed the income and expenditure of the church. Income included annual payments for seats in the pews; rents from church property; fees for the use of the pall and for tolling the knell (knill) at funerals, and for opening graves; and sums received for 'gatherings', i. e. money gathered from communicants at Easter, Hocktide, Mayday, Hallowmas, Christmas and Whit. Expenditure was largely on maintaining the church fabric, and paying the minor officials - most of the names found on this side of the account are of local workmen busy with repairs. No man or woman could trade in the city of York without having obtained 'freedom' of the city. Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 16,600 names for this period. A list of names was prepared for each year. Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen (per patres); and a handful who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.
Nottingham Archdeaconry, which was almost coextensive with the county of Nottingham, lay in the diocese and province of York, but it had substantially independent jurisdiction for both probate and the issuing of marriage licences. These are abstracts of the archdeaconry marriage licences: they usually state the groom's address, occupation, age, and condition; the bride's address, age and condition; and the names of the churches or parishes at which it was intended the marriage would be celebrated. Not all licences led to marriages. Where the age given is 21, it should be construed as '21 or over'. There was no obligation for the marriage to take place at the parish suggested, but the licence would only be valid within the county. These abstracts have been annotated with extra information found on the marriage bonds. 26 Nottinghamshire parishes (Beckingham, Darlton, Dunham, Eaton, North Leverton, Ragnall, Rampton, South Wheatley, Cropwell Bishop, Bleasby, Blidworth, Calverton, Caunton, Edingley, Farnsfield, Halloughton, Holme, Kirklington, Morton, North Muskham, Norwell, Oxton, South Muskham, Southwell, Upton and Woodborough) lay within the small peculiar jurisdiction of Southwell, which issued its own licences: abstracts of these for the period 1588 to 1754 are also included here. Incidents from the Hertfordshire Sessions Rolls. These cover a wide range of criminal and civil business for the county, with presentments, petitions, and recognizances to appear as witnesses: many of the records concern the county authorities dealing with regulation of alehouses, religious conventicles, absence from church, highways, poaching, profanation of the Sabbath, exercising trades without due apprenticeship &c. Unlike the Sessions Books, the decisions of the justices are not recorded on the rolls, which serve more as a record of evidence and allegations. Where the date of a roll is given with an asterisk, it indicates that that particular document was not then in the county muniments, but in the archives of the Marquess of Salisbury (whose ancestors had served as Custos Rotulorum) at Hatfield House. This is a calendar of abstracts of extracts: it is by no means a completely comprehensive record of the surviving Hertfordshire sessions rolls of the period, but coverage is good. Lincoln's Inn is one of the ancient inns of court in London exclusively invested with the right to call lawyers to the English bar. The Black Books of Lincoln's Inn are the main administrative records of the society, containing the names of those filling the different offices year by year; the annual accounts of the Pensioner and the Treasurer; regulations; punishments and fines for misdemeanours. This edition, printed for the inn in 1898, covers the volumes from the 20th year of the reign of queen Elizabeth to the end of the Protectorate, supplemented by material entries from another series, called the Red Books, surviving from 1614, which deal with orders concerning and admittances to the chambers of the inn. John Harley of the Historical Manuscripts Commission was invited by Reginald Rawdon Hastings to examine his family's extensive archives at the Manor House, Ashby de la Zouche, in Leicestershire. Harley produced a detailed calendar, in three volumes; Hastings himself having since died, and Harley having been killed at Gallipoli, the work was completed by his colleague, Francis Bickley, who also produced a fourth volume, published in 1947, by which time the manuscripts themselves had gone to the Henry E. Huntington Library at San Marino in California. This volume covers nine categories of the records, of which much, but not all, relates to Ireland: Correspondence of sir John Davies (Solicitor-General for Ireland 1603-1606 and Attorney-General for Ireland 1606-1619) (pages 1-17); Warrants, Petitions, &c., relating to Ireland, 1604-1618 and 1634 (18-54); Correspondence of John Bramhall (Bishop of Derry 1634-1660 and Archbishop of Armagh 1660-1663) (55-136); Petitions, Orders and Miscellaneius Documents mostly relating to the Episcopate of John Bramhall (137-152); Other Miscellaneous Irish Papers (153-185), including a particularly valuable Survey of the Undertakers and Servitors planted in Ulster between 2 February and 25 April 1613 (159-182); Royal Letters and Letters from the Lords of the Council, &c., mostly to the Earls of Huntingdon as Lords Lieutenant of Leicestershire and Rutland, and other Documents relating chiefly to County Affairs (186-221); Notes on Speeches and Proceedings in the House of Lords 1610-1621 and 1670-1695 (222-324); Later Miscellaneous and Additional Papers (325-358); and Letters and Papers of the Graham Family, chiefly relating to the disposal of the estates and titles of the Earls of Airth and Menteith and proposals for the marriage of Helen, daughter of sir James Graham. During this period, the English crown issued charters to companies of adventurers and individual proprietors to establish settlements in Acadia (Nova Scotia), Africa, Amazon, Anguilla, Antigua, Association (Tortuga), Bahamas, Barbadoes, Barbuda, Bermudas (Somers Islands), Canada, Cape Gratia de Dios, Carolina, Bay of Darien, Delaware Bay, Deseada, Dominica, Eleuthera, Enegada, Fernando de Noronho, Floria, Fonseca, Grenada, Guadaloupe, Guiana, Guinea, Henrietta, Jamaica, Long Island, Maine, Marigalante, Maryland, Metalina, Montserrat, Narrangansetts Bay, Nevis, New England (New Plymouth, Massachusetts, Connecticut and New Haven), Newfoundland, New Hampshire, New York, Nova Scotia, Providence Island, Quebec, Redendo, Rhode Island, St Bartholomew, St Brandon, St Christopher's, St Eustache, St Lucia, St Martin, St Vincent, Sembrera, Surinam, Tadousac, Tobago, Todosantes, Trinidad and Virginia. The central archive relating to these ventures up to 1688 amounted to 71 volumes of correspondence, plus 109 entry books containing entries of letters sent to the colonies, of charters, commissions and instructions, minutes and proceedings of the companies and proprietaries that in the first instance governed several of the colonies, journals of the Board of Trade, &c. This archive, called the State Papers, Colonial Series, at the Public Record Office, was calendared for the period through to 1660 by W. Noel Sainsbury, and published in 1860. The first few pages include material as early as 1574, but the bulk of the volume is from 1610 to 1660, and that is indexed here. London, Essex and part of Hertfordshire lay within the diocese of London. In the later 17th century the individual archdeaconry courts issued marriage licences, but for this period the only surviving material is from the overarching London Consistory court. The main series of marriage allegations from the consistory court was extracted by Colonel Joseph Lemuel Chester, and the text was edited by George J. Armytage and published by the Harleian Society in 1887. A typical later entry will give date; name, address and occupation of groom; name, address and condition of his intended bride, and/or, where she is a spinster, her father's name, address and occupation. Lastly we have the name of the church where the wedding was going to take place. For the later years Colonel Chester merely picked out items that he thought were of interest, and his selections continue as late as 1828, but the bulk of the licences abstracted here are from the 17th century. Incidents from the Middlesex Sessions Books. These are abstracts of sessional orders, minutes of criminal cases, memoranda and other entries of record taken from the volumes of Gaol Delivery Register, Books and Rolls, Sessions of Peace Register, and Process Books of Indictments for the county of Middlesex from the death of king James I to the Great Fire of London. The references at the end of each item indicate the volume in question, the abbreviations being G. D. for Gaol Delivery, S. P. for Sessions of Peace, and S. O. T. for Session of Oyer and Terminer; occasionally preceded by S. for Special or G. for general, or followed by R. for Roll or Reg. for Register. It should be noted that, in the case of 'true bills' or indictments, the abstract starts with the date on which the offence took place, the date of the conviction &c. being at the end of the entry. Conventiclers, that is religious non-conformists who persisted in holding illegal services or conventicles, feature throughout the records: C. C. C. stands for Certificate of Convictions of Conventiclers. These abstracts, prepared by John Cordy Jeaffreson for the Middlesex County Record Society, are far from being a complete calendar of these extensive records; his purpose was, in part, to notice 'every parchment that should exhibit a famous person's name or any other feature of personal interest'. Being unable to print in full the longer lists of the conventiclers and recusants recorded, he ignores 'those persons who appear from their descriptions to have been of humble degree'. This index is to those persons convicted of allowing their houses to be used for holding conventicles. Incidents from the Middlesex Sessions Books. These are abstracts of sessional orders, minutes of criminal cases, memoranda and other entries of record taken from the volumes of Gaol Delivery Register, Books and Rolls, Sessions of Peace Register, and Process Books of Indictments for the county of Middlesex from the death of king James I to the Great Fire of London. The references at the end of each item indicate the volume in question, the abbreviations being G. D. for Gaol Delivery, S. P. for Sessions of Peace, and S. O. T. for Session of Oyer and Terminer; occasionally preceded by S. for Special or G. for general, or followed by R. for Roll or Reg. for Register. It should be noted that, in the case of 'true bills' or indictments, the abstract starts with the date on which the offence took place, the date of the conviction &c. being at the end of the entry. Conventiclers, that is religious non-conformists who persisted in holding illegal services or conventicles, feature throughout the records: C. C. C. stands for Certificate of Convictions of Conventiclers. These abstracts, prepared by John Cordy Jeaffreson for the Middlesex County Record Society, are far from being a complete calendar of these extensive records; his purpose was, in part, to notice 'every parchment that should exhibit a famous person's name or any other feature of personal interest'. Being unable to print in full the longer lists of the conventiclers and recusants recorded, he ignores 'those persons who appear from their descriptions to have been of humble degree'. Incidents from the Middlesex Sessions Books. These are abstracts of sessional orders, minutes of criminal cases, memoranda and other entries of record taken from the volumes of Gaol Delivery Register, Books and Rolls, Sessions of Peace Register, and Process Books of Indictments for the county of Middlesex from the death of king James I to the Great Fire of London. The references at the end of each item indicate the volume in question, the abbreviations being G. D. for Gaol Delivery, S. P. for Sessions of Peace, and S. O. T. for Session of Oyer and Terminer; occasionally preceded by S. for Special or G. for general, or followed by R. for Roll or Reg. for Register. It should be noted that, in the case of 'true bills' or indictments, the abstract starts with the date on which the offence took place, the date of the conviction &c. being at the end of the entry. These abstracts, prepared by John Cordy Jeaffreson for the Middlesex County Record Society, are far from being a complete calendar of these extensive records; his purpose was, in part, to notice 'every parchment that should exhibit a famous person's name or any other feature of personal interest'. Incidents from the Middlesex Sessions Books. These are abstracts of sessional orders, minutes of criminal cases, memoranda and other entries of record taken from the volumes of Gaol Delivery Register, Books and Rolls, Sessions of Peace Register, and Process Books of Indictments for the county of Middlesex from the death of king James I to the Great Fire of London. The references at the end of each item indicate the volume in question, the abbreviations being G. D. for Gaol Delivery, S. P. for Sessions of Peace, and S. O. T. for Session of Oyer and Terminer; occasionally preceded by S. for Special or G. for general, or followed by R. for Roll or Reg. for Register. It should be noted that, in the case of 'true bills' or indictments, the abstract starts with the date on which the offence took place, the date of the conviction &c. being at the end of the entry. There are many records of recusants, that is Protestants and Roman Catholics who failed to attend Church of England services. These abstracts, prepared by John Cordy Jeaffreson for the Middlesex County Record Society, are far from being a complete calendar of these extensive records; his purpose was, in part, to notice 'every parchment that should exhibit a famous person's name or any other feature of personal interest'. Being unable to print in full the longer lists of the conventiclers and recusants recorded, he ignores 'those persons who appear from their descriptions to have been of humble degree'. Incidents from the Middlesex Sessions Books. These are abstracts of sessional orders, minutes of criminal cases, memoranda and other entries of record taken from the volumes of Gaol Delivery Register, Books and Rolls, Sessions of Peace Register, and Process Books of Indictments for the county of Middlesex from the death of king James I to the Great Fire of London. The references at the end of each item indicate the volume in question, the abbreviations being G. D. for Gaol Delivery, S. P. for Sessions of Peace, and S. O. T. for Session of Oyer and Terminer; occasionally preceded by S. for Special or G. for general, or followed by R. for Roll or Reg. for Register. It should be noted that, in the case of 'true bills' or indictments, the abstract starts with the date on which the offence took place, the date of the conviction &c. being at the end of the entry. Political dissent in these troubled times often led to criminal conviction as a 'speaker of sedition'. These abstracts, prepared by John Cordy Jeaffreson for the Middlesex County Record Society, are far from being a complete calendar of these extensive records; his purpose was, in part, to notice 'every parchment that should exhibit a famous person's name or any other feature of personal interest'. This correspondence deals with a large variety of personal and public affairs in Ireland and England. There is also a handful of material dating back as early as 1572. The province or archbishopric of Canterbury covered all England and Wales except for the northern counties in the four dioceses of the archbishopric of York (York, Durham, Chester and Carlisle). Marriage licences were generally issued by the local dioceses, but above them was the jurisdiction of the archbishop. Where the prospective bride and groom were from different dioceses it would be expected that they obtain a licence from the archbishop; in practice, the archbishop residing at Lambeth, and the actual offices of the province being in London, which was itself split into myriad ecclesiastical jurisdictions, and spilled into adjoining dioceses, this facility was particularly resorted to by couples from London and the home counties, although there are quite a few entries referring to parties from further afield. Three calendars of licences issued by the Faculty Office of the archbishop were edited by George A Cokayne (Clarenceux King of Arms) and Edward Alexander Fry and printed as part of the Index Library by the British Record Society Ltd in 1905. The first calendar is from 14 October 1632 to 31 October 1695 (pp. 1 to 132); the second calendar (awkwardly called Calendar No. 1) runs from November 1695 to December 1706 (132-225); the third (Calendar No. 2) from January 1707 to December 1721, but was transcribed only to the death of queen Anne, 1 August 1714. The calendars give only the dates and the full names of both parties. Where the corresponding marriage allegations had been printed in abstract by colonel Joseph Lemuel Chester in volume xxiv of the Harleian Society (1886), an asterisk is put by the entry in this publication. The licences indicated an intention to marry, but not all licences resulted in a wedding. The constables' accounts of the manor of Manchester in Lancashire from 1633 to 1647 were edited by J. P. Earwaker and published in 1892. The accounts largely consist of details of disbursements by the constables, and as such include payments to paupers and soldiers with passes to help them on their journeys to and from other parts of the country. Earwaker added nine 'important appendices' to the work: 1. Disbursements and Receipts during the Plague of Manchester, 1605-6 and 1606 (from State Papers Domestic in the Public Record Office); 2. List of the Books of Assessment, Charity Money Accounts, &c., now in the Possession of the Corporation; 3. List of the Inhabitants of Manchester in 1648 (pages 181 to 201); 4. List of the Inhabitants of Manchester in 1651 (202-221); 5. Disbursements of the Constables in 1651-2; 6. List of the Inhabitants of Manchester assessed in 1659 (225-246); 7. A Second List of the Inhabitants of Manchester in 1659 (247-260); 8. List of the Inhabitants of Manchester assessed in 1666 (261-283); and 9. List of Uncommon, Obsolete, and Dialect Words to be found in the Preceding Pages. The colony of Connecticut was settled in 1633 by emigrants from Massachusetts. The modern state of Connecticut also includes the colony of Newhaven. The seat of government of Connecticut was established in 1635 at Newtown (Hartford), on the site of a Dutch fort. The first volume of the Connecticut colony records is in three parts: 1, the records of the General and Particular Courts from April 1636 to December 1649; 2, Copy wills and probate inventories; 3, Grants and Conveyances of Lands, mostly from 1662 to 1690. The second volume of the records contains the minutes of the General Court from February 1650 to October 1669. In accordance with a resolution of the General Assembly, J. Hammond Trumbull transcribed the whole of the surviving court records as far as May 1665 (the union with Newhaven colony), with the probate material from 1640 to 1649, and these were published as 'The Public Records of the Colony of Connecticut' in 1850. Part of the Portland collection of manuscripts was transferred to Longleat in Wiltshire after the marriage in 1759 of Thomas Thynne, late Marquis of Bath, with the eldest daughter of the 2nd Duke of Portland. These included the papers of her maternal grandfather, Edward Harley, 2nd Earl of Oxford. J. J. Cartwright and J. M. Rigg prepared this calendar for the Historical Manuscripts Commission, published in 1904. The text consists of a 'true relation of the siege of Brampton Castle in the county of Hereford' in 1643, and correspondence of various members of the family, especially the 2nd Earl of Oxford and the Duchess of Portland, from 1644 to 1773. King Charles I was executed 30 January 1649, the kingship was abolished and government by a Council of State was established 14 February 1649. Oliver Cromwell became Lord Protector 16 December 1653; died 3 September 1658; and was succeeded by his son Richard, who abdicated 24 May 1659. Charles II was established on the throne 29 May 1660. From 1648 to 1660 parliament sequestrated royalists' estates, restoring many by a process of heavy fines called compounding; this was administered by the Committee for Compounding, working through county committees. These raised considerable amounts of money, money which was vitally necessary for maintaining the parliamentary army's campaigns to subdue opposition in the three kingdoms - England, Scotland and Ireland. The raising and delivery of these monies was the responsibility of the Committee for Advance of Money (C. A. M.). The records of these committees were detailed and extensive, amounting to about 300 volumes, and were calendared for the Public Record Office by Mary Anne Everett Green. Abstracts of the county Durham and Northumberland entries were collated by Richard Welford with a manuscript transcript of the proceedings of the parliamentary commissioners in county Durham surviving in Durham cathedral library, and published by the Surtees Society in 1905. The persons named in these abstracts are not only the delinquents themselves, and those who succeeded them in their estates, but tenants, debtors and creditors, and local constables and officials of the committees. The records of the three main courts of the borough - the Court Leet, the Mayor's Court and the Inquest or Inquisition of Office - were entered in three thick folio volumes in the municipal archives. Extracts from these, by Anthony Hewitson, a local historian, were published in the Preston Guardian from 16 November 1901 to 19 September 1903, and then revised and printed in this volume in 1905. These extracts necessarily dwell on the quaint and curious, and are mainly from the 17th and early 18th century. The minute book of the baron court of the parish of Stichill (Stitchill or Stichell) was transcribed by the Reverend George Gunn, rector of Stitchill and Hume, edited by Clement B. Gunn and printed by the Scottish Record Society in 1905. The court had jurisdiction throughout the baron over most matters of civil and criminal law, and the minutes of the court deal with personal disputes and the administration of the barony. The Record Book of Meetings of the Corporation for the Propagation of the Gospel in New England (generally known as the New England Company) from 1656 to 1686 was edited by George Parker Winship for the Prince Society and published in 1920. The promoters of the venture were largely merchants of the city of London and their relatives, and as much of these minutes refers to the society's property around London as to the comings and goings of adventurers. B. Wilson prepared this edition of the register of the Grammar School at Sedbergh in the West Riding of Yorkshire, published in 1895. Sedbergh school had three exhibitions at St John's College, Cambridge, and for the earliest years little more could be found about the pupils at the school than was recorded at St John's or other colleges. In 1700-1706 the first material from Sedbergh appears, but no more than lists of surnames. From 1746 onwards full names, or surnames and initials, are found for those boys who did not continue to university. It is only from 1820 onwards that the school register starts to give detail: month of entry, age, birthplace, and month of leaving. From then onwards Wilson was able to add more and more biographical detail, except, of course, for those boys in 1895 still at the school or with their careers yet ahead of them. Incidents from the Hertfordshire Sessions Books and Minute Books. These cover a wide range of criminal and civil business for the county: numerically, the the most cases (759) concerned not attending church; presentments about repairs to roads and bridges (247); unlicensed and disorderly alehouses (226); assault (156); badgers, higlers, &c., trading without licence (142); and trading without due apprenticeship (117). This calendar gives abstracts of all entries in the Sessions Books and Minute Books for Hertfordshire sessions for the period. Surrey Sessions Rolls and Order Books. These are abstracts of sessional orders, minutes of criminal cases, memoranda and other entries of record taken from the Order Books from Midsummer 1659 to Midsummer 1661, inclusive, and the Sessions Rolls for Easter and Midsummer 1661. The Court Leet and View of Frankpledge of the manor of Manchester in Lancashire was held twice a year on the first Thursdays after Easter and Michaelmas. The record of each court starts with a list of the jurors, and then records the deaths of tenants and burgesses, with the names of their heirs, who were to do suit to the court; and transfers of burgages by sale, and homage of new burgesses. Then there are presentments of all manner of minor enroachments and misdemeanours, such as blocking of ditches, stopping of highways, noisome drains, &c. Finally there are new general ordinances, often with the appointment of officers to see that they are enforced. Every Michaelmas saw the swearing in of a long list of officers for the coming year, including the borough reeve, constables, market lookers, mise layers and gatherers, sealers of leather, officers for fruit and wholesome bread and (the prevention of) football, aletasters, bylawmen (burleymen), scavengers, (ap)praisers, catchpole, swineherd, and also the affeerers, who judged the fines to be levied by the court. The sample scan is taken from 1597. This index covers the court of 2 October 1660. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. Prior to 1662 it was not normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. Prior to 1662 it was not normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The grammar school at Sherborne in Dorset, which doubtless existed from the creation of the diocese of Sherborne in 705, was refounded by king Edward VI in 1550. At the quatercentenary in 1950, a fourth edition of the Sherborne Register was published, listing boys entering the school during those four centuries. In truth, the materials for this register survive but fitfully before 1823; for some years, no names are known; sometimes all that is known is a surname. But from 1823 onwards the lists and the details get steadily more comprehensive. By the 20th century the boys are listed alphabetically by surname under term of entrance. Surname is given in bold, then christian names, name of father (surname and initials) and address; year of birth; house (a, School House; b, Abbey House; c, The Green; d, Harper House (formerly The Retreat); f, Abbeylands; g, Lyon House; h, Westcott House); whether represented the school at cricket (xi), football (xv), shooting (viii), &c.; year of leaving; summary of degrees, career &c.; and (in italics), address as of 1950. Names in the early lists marked with an asterisk are found inscribed on the oak panelling or on the stone walls of the former schoolroom. (F) in the lists indicates a foundationer, receiving free education: after 1827, when this privilege was restricted to boys from Sherborne and neighbourhood, nearly all foundationers were day-boys. The Sir John Gresham Grammar School at Holt in Norfolk was founded by sir John who bought the manor house there in 1546 to convert it into a school, and building work had started by 1555. To celebrate the quatercentenary in 1955, a history of the school written by the Reverend C. L. S. Linnell was published, together with an Alumni Greshamienses, a register of boys entering the school from 1562 to 1954, compiled by A. B. Douglas. The materials to hand for the register for the early years were slight; the first coherent lists of boys survive only from 1729, and then are fitful, with little detail, and largely missing from 1784 to 1803; however, from 1810 onwards the names of boys' parents are usually recorded. The register is arranged chronologically by year (and from 1900 by term - L, Lent; M, Michaelmas; S, Summer), and then alphabetically by surname (in capitals) and christian name(s). Where known, year of birth is then given (in brackets), names, addresses and occupations of parents. From 1900 onwards there are italic abbreviations for sporting achievements at school (h, hockey colours; VIII, shooting colours; S, first-class swimmer; XI, cricket colours; XV, football colours), and p for house prefect and P for school prefect; then (in italics) information about the boy's adult life, and his address (where living) at the time of publication. Finally, on the right hand side of the page, in italics, is given the year of his leaving the school. Most detail is absent before 1810; and, of course, for the boys still at school in 1955, or only recently left, there are no details of future career; nor are there the usual details about their parentage. From 1898 onwards day boys are noted with an italic D (N means Newquay dayboy); and from 1900 onwards the school houses are shown (B, Bengal Lodge; F, Farfield; H, School House or Howson's; K, Kenwyn; O, Old School House; W, Woodlands); and, for the junior school, c, Crossways; k, Kenwyn; o, Old School House). The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. 'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
The State Papers Domestic cover all manner of business relating to Britain, Ireland and the colonies, conducted in the office of the Secretary of State as well as other miscellaneous records. The records of these years immediately after the restoration of the monarchy include many petitions to Charles II for offices and possessions lost during the Civil War.
The State Papers relating to Ireland (preserved in the Public Record Office in England) from the restoration of the monarchy in June 1660 to December 1662 were calendared by R. P. Mahaffy and published in 1905. Most of the volume contains abstracts of correspondence with the Lord Lieutenant and other officials: but the first 150 pages consists of petitions made, upon the restoration, for lands, offices, &c. that had been lost during the Commonwealth period. There is also an abstract of the contents (pages 648 to 660) of a thin manuscript book among the papers, containing petitions and papers relating to the estate of the Marquis of Antrim, which had been divided up among English and Irish Protestant soldiers and 'adventurers' and was now again in contention. The diocese of York comprised most of Yorkshire, and Nottinghamshire: the York Exchequer court was the ordinary probate jurisdiction for the Yorkshire part of the diocese, but some wills from Nottinghamshire and other parts of the province of York were also proved there. Dr Francis Collins compiled this index to the wills in the York registry proved from 1660 to 1665. The date of the probate precedes the name of the testator: during the period covered by the volume the dates of probate are very rarely given in the registers - they were therefore supplied from the Act Books. However, the Act Book for Ainsty, City and Craven deaneries is missing for this period, and in those cases no date could be given. In a very few instances (marked with an asterisk) in these deaneries in which the date has been supplied it has been taken from the registers. Additional matter from the Act Books is given within square brackets. Testators' names are given in full, surname first; then parish or place of abode, and in some cases occupation; then date of the will itself; and volume and folio number in the probate register. Where a place of burial, or intended burial, was indicated, that is also added, with the word 'bur.', within round brackets. All wills between 1652 and 1660 were proved in London; in practice, many Yorkshire wills had remained unproved at the date that the York Exchequer probate court was restored, and so there is in this list a large number of wills dating back through the 1650s. The province or archbishopric of Canterbury covered all England and Wales except for the northern counties in the four dioceses of the archbishopric of York (York, Durham, Chester and Carlisle). Marriage licences were generally issued by the local dioceses, but above them was the jurisdiction of the archbishop, exercised through his vicar-general. Where the prospective bride and groom were from different dioceses it would be expected that they obtain a licence from the archbishop; in practice, the archbishop residing at Lambeth, and the actual offices of the province being in London, which was itself split into myriad ecclesiastical jurisdictions, and spilled into adjoining dioceses, this facility was particularly resorted to by couples from London and the home counties, although there are quite a few entries referring to parties from further afield. The abstracts of the allegations given here usually state name, address (street in London, or parish), age, and condition of bride and groom; and sometimes the name, address and occupation of the friend or relative filing the allegation. Where parental consent was necessary, a mother's or father's name may be given. The ages shown should be treated with caution; ages above 21 tended to be reduced, doubtless for cosmetic reasons; ages under 21 tended to be increased, particularly to avoid requiring parental consent; a simple statement 'aged 21' may merely mean 'of full age' and indicate any age from 21 upwards. These are merely allegations to obtain licences; although nearly all will have resulted in the issuing of the licence, many licences did not then result in marriage. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. He identified a few as forgeries, and these have been omitted from our indexes. The documents relate in the main to England, the Midlands, East Anglia and Yorkshire being particularly well represented, but there are some items from elsewhere in the British Isles and abroad.
A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a very general sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become standard until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list. This correspondence deals with a large variety of personal and public affairs in Ireland and England. The province or archbishopric of Canterbury covered all England and Wales except for the northern counties in the four dioceses of the archbishopric of York (York, Durham, Chester and Carlisle). Marriage licences were generally issued by the local dioceses, but above them was the jurisdiction of the archbishop, exercised through his vicar-general. Where the prospective bride and groom were from different dioceses it would be expected that they obtain a licence from the archbishop; in practice, the archbishop residing at Lambeth, and the actual offices of the province being in London, which was itself split into myriad ecclesiastical jurisdictions, and spilled into adjoining dioceses, this facility was particularly resorted to by couples from London and the home counties, although there are quite a few entries referring to parties from further afield. The abstracts of the allegations given here usually state name, address (street in London, or parish), age, and condition of bride and groom; and sometimes the name, address and occupation of the friend or relative filing the allegation. Where parental consent was necessary, a mother's or father's name may be given. The ages shown should be treated with caution; ages above 21 tended to be reduced, doubtless for cosmetic reasons; ages under 21 tended to be increased, particularly to avoid requiring parental consent; a simple statement 'aged 21' may merely mean 'of full age' and indicate any age from 21 upwards. These are merely allegations to obtain licences; although nearly all will have resulted in the issuing of the licence, many licences did not then result in marriage. This index also includes marriage licence allegations for the jurisdiction of the Dean and Chapter of Westminster, 1558 to 1699. The State Papers Domestic cover all manner of business relating to Britain, Ireland and the colonies, conducted in the office of the Secretary of State as well as other miscellaneous records. Lincoln's Inn is one of the ancient inns of court in London exclusively invested with the right to call lawyers to the English bar. The Black Books of Lincoln's Inn are the main administrative records of the society, containing the names of those filling the different offices year by year; the annual accounts of the Pensioner and the Treasurer; regulations; punishments and fines for misdemeanours. This edition, printed for the inn in 1899, covers the volumes from the restoration of the monarchy in 1660 to 1775 (with accounts as far as 23 January 1776), supplemented by material entries from the Red Books, which deal with orders concerning and admittances to the chambers of the inn, and the Serle's Court Book (begun in 1694) dealing with that court of the inn. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. Prior to 1662 it was not normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. Prior to 1662 it was not normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The Sir John Gresham Grammar School at Holt in Norfolk was founded by sir John who bought the manor house there in 1546 to convert it into a school, and building work had started by 1555. To celebrate the quatercentenary in 1955, a history of the school written by the Reverend C. L. S. Linnell was published, together with an Alumni Greshamienses, a register of boys entering the school from 1562 to 1954, compiled by A. B. Douglas. The materials to hand for the register for the early years were slight; the first coherent lists of boys survive only from 1729, and then are fitful, with little detail, and largely missing from 1784 to 1803; however, from 1810 onwards the names of boys' parents are usually recorded. The register is arranged chronologically by year (and from 1900 by term - L, Lent; M, Michaelmas; S, Summer), and then alphabetically by surname (in capitals) and christian name(s). Where known, year of birth is then given (in brackets), names, addresses and occupations of parents. From 1900 onwards there are italic abbreviations for sporting achievements at school (h, hockey colours; VIII, shooting colours; S, first-class swimmer; XI, cricket colours; XV, football colours), and p for house prefect and P for school prefect; then (in italics) information about the boy's adult life, and his address (where living) at the time of publication. Finally, on the right hand side of the page, in italics, is given the year of his leaving the school. Most detail is absent before 1810; and, of course, for the boys still at school in 1955, or only recently left, there are no details of future career; nor are there the usual details about their parentage. From 1898 onwards day boys are noted with an italic D (N means Newquay dayboy); and from 1900 onwards the school houses are shown (B, Bengal Lodge; F, Farfield; H, School House or Howson's; K, Kenwyn; O, Old School House; W, Woodlands); and, for the junior school, c, Crossways; k, Kenwyn; o, Old School House). This Court Leet and Court Baron with View of Frankpledge for the barony of Stockport was held 7th May in the 13th year of king Charles II. The court record, in a mixture of Latin and English, lists the jury, and proceeds to give their findings on recent trespasses, largely petty matters such as breach of the assizes of bread, ale and meat (presented by the alefounders), and minor nuisances (presented by the burlymen and the scavengers). The amercements were assessed by the affeerers, whose names are also given. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. Among the papers surviving at Browsholme Hall in 1815 was this list of the militia from a group of townships in Staincliffe wapentake of the West Riding of Yorkshire - Slaidburn, Bowland Forest, Easington and Newton in Slaidburn parish; Grindleton, Mitton cum Bashall and Waddington cum Bradford in Mitton parish; and Rathmell from Giggleswick parish. The soldiers' full names are given. Among the papers surviving at Browsholme Hall in 1815 was this list of the militia from a group of townships in Staincliffe wapentake of the West Riding of Yorkshire - Slaidburn, Bowland Forest, Easington and Newton in Slaidburn parish; Grindleton, Mitton cum Bashall and Waddington cum Bradford in Mitton parish; and Rathmell from Giggleswick parish. The soldiers' full names are given. Among the papers surviving at Browsholme Hall in 1815 was this list of the militia from a group of townships in Staincliffe wapentake of the West Riding of Yorkshire - Slaidburn, Bowland Forest, Easington and Newton in Slaidburn parish; Grindleton, Mitton cum Bashall and Waddington cum Bradford in Mitton parish; and Rathmell from Giggleswick parish. The soldiers' full names are given. Among the papers surviving at Browsholme Hall in 1815 was this list of the militia from a group of townships in Staincliffe wapentake of the West Riding of Yorkshire - Slaidburn, Bowland Forest, Easington and Newton in Slaidburn parish; Grindleton, Mitton cum Bashall and Waddington cum Bradford in Mitton parish; and Rathmell from Giggleswick parish. The soldiers' full names are given. Among the papers surviving at Browsholme Hall in 1815 was this list of the militia from a group of townships in Staincliffe wapentake of the West Riding of Yorkshire - Slaidburn, Bowland Forest, Easington and Newton in Slaidburn parish; Grindleton, Mitton cum Bashall and Waddington cum Bradford in Mitton parish; and Rathmell from Giggleswick parish. The soldiers' full names are given. Among the papers surviving at Browsholme Hall in 1815 was this list of the militia from a group of townships in Staincliffe wapentake of the West Riding of Yorkshire - Slaidburn, Bowland Forest, Easington and Newton in Slaidburn parish; Grindleton, Mitton cum Bashall and Waddington cum Bradford in Mitton parish; and Rathmell from Giggleswick parish. The soldiers' full names are given. Among the papers surviving at Browsholme Hall in 1815 was this list of the militia from a group of townships in Staincliffe wapentake of the West Riding of Yorkshire - Slaidburn, Bowland Forest, Easington and Newton in Slaidburn parish; Grindleton, Mitton cum Bashall and Waddington cum Bradford in Mitton parish; and Rathmell from Giggleswick parish. The soldiers' full names are given. Among the papers surviving at Browsholme Hall in 1815 was this list of the militia from a group of townships in Staincliffe wapentake of the West Riding of Yorkshire - Slaidburn, Bowland Forest, Easington and Newton in Slaidburn parish; Grindleton, Mitton cum Bashall and Waddington cum Bradford in Mitton parish; and Rathmell from Giggleswick parish. The soldiers' full names are given. 'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
Surrey Sessions Rolls and Order Books. These are abstracts of sessional orders, minutes of criminal cases, memoranda and other entries of record taken from the Order Books from October 1661 to January 1663, inclusive, and the Sessions Rolls for October 1661, January 1662, April 1662, July 1662, October 1662 and January 1663. Licences for intended marriages in Chester archdeaconry, which covered Cheshire and Lancashire south of the Ribble (by far the most populous part of that county) The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. This Court Leet and Court Baron with View of Frankpledge for the barony of Stockport was held 10th April in the 14th year of king Charles II. The court record, in a mixture of Latin and English, lists the jury, and proceeds to give their findings on recent trespasses, largely petty matters such as breach of the assizes of bread, ale and meat, and minor nuisances. The amercements were assessed by the affeerers, whose names are also given. This Court Leet and Court Baron with View of Frankpledge for the barony of Stockport was held 2nd October in the 14th year of king Charles II. The court record, in a mixture of Latin and English, lists the jury, and proceeds to give their findings on recent trespasses, largely petty matters such as breach of the assizes of bread, ale and meat (presented by the alefounders and officers for flesh), and minor nuisances and infractions (presented by the scavengers, constables, burlymen and moor lookers). In addition there are notes as to the transfer of burgages; orders warning individuals to cease transgressions and pains set for non-compliance. The amercements were assessed by the affeerers, whose names are also given. All the officers for the coming year were chosen (pp. 32-34) - assessors, apprizers, market lookers, alefounders, burlymen, searchers and sealers of leather, scavengers, moor lookers, mayor, bailiff, constables, and affeerers. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. 'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
B. Wilson prepared this edition of the register of the Grammar School at Sedbergh in the West Riding of Yorkshire, published in 1895. Sedbergh school had three exhibitions at St John's College, Cambridge, and for the earliest years little more could be found about the pupils at the school than was recorded at St John's or other colleges. In 1700-1706 the first material from Sedbergh appears, but no more than lists of surnames. From 1746 onwards full names, or surnames and initials, are found for those boys who did not continue to university. It is only from 1820 onwards that the school register starts to give detail: month of entry, age, birthplace, and month of leaving. From then onwards Wilson was able to add more and more biographical detail, except, of course, for those boys in 1895 still at the school or with their careers yet ahead of them. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The Sir John Gresham Grammar School at Holt in Norfolk was founded by sir John who bought the manor house there in 1546 to convert it into a school, and building work had started by 1555. To celebrate the quatercentenary in 1955, a history of the school written by the Reverend C. L. S. Linnell was published, together with an Alumni Greshamienses, a register of boys entering the school from 1562 to 1954, compiled by A. B. Douglas. The materials to hand for the register for the early years were slight; the first coherent lists of boys survive only from 1729, and then are fitful, with little detail, and largely missing from 1784 to 1803; however, from 1810 onwards the names of boys' parents are usually recorded. The register is arranged chronologically by year (and from 1900 by term - L, Lent; M, Michaelmas; S, Summer), and then alphabetically by surname (in capitals) and christian name(s). Where known, year of birth is then given (in brackets), names, addresses and occupations of parents. From 1900 onwards there are italic abbreviations for sporting achievements at school (h, hockey colours; VIII, shooting colours; S, first-class swimmer; XI, cricket colours; XV, football colours), and p for house prefect and P for school prefect; then (in italics) information about the boy's adult life, and his address (where living) at the time of publication. Finally, on the right hand side of the page, in italics, is given the year of his leaving the school. Most detail is absent before 1810; and, of course, for the boys still at school in 1955, or only recently left, there are no details of future career; nor are there the usual details about their parentage. From 1898 onwards day boys are noted with an italic D (N means Newquay dayboy); and from 1900 onwards the school houses are shown (B, Bengal Lodge; F, Farfield; H, School House or Howson's; K, Kenwyn; O, Old School House; W, Woodlands); and, for the junior school, c, Crossways; k, Kenwyn; o, Old School House). This Court Leet and Court Baron with View of Frankpledge for the barony of Stockport was held 14th May in the 15th year of king Charles II. The court record, in a mixture of Latin and English, lists the jury, and proceeds to give their findings on recent trespasses, largely petty matters such as breach of the assizes of bread, ale and meat , and minor nuisances and infractions (including those presented by the market lookers). Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. 'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. This Court Leet and Court Baron with View of Frankpledge for the barony of Stockport was held 5th May in the 16th year of king Charles II. The court record, in a mixture of Latin and English, lists the jury, and proceeds to give their findings on recent trespasses, largely petty matters such as breach of the assizes of bread, ale and meat (presented by the alefounders, officer for flesh and market lookers), and minor nuisances and infractions (presented by the scavengers, constables and burlymen). In addition there are notes as to heirs and tenants failing to do suit; and orders warning individuals to cease transgressions. This Court Leet and Court Baron with View of Frankpledge for the barony of Stockport was held 4th October in the 16th year of king Charles II. The court record, in a mixture of Latin and English, lists the jury, and proceeds to give their findings on recent trespasses, largely petty matters such as breach of the assizes of bread, ale and meat (presented by the alefounders and market lookers), and minor nuisances and infractions (presented by the miller, constables, burlymen and moor lookers). In addition there are notes as to the transfer of burgages; orders warning individuals to cease transgressions and notices of aldermen, burgesses, tenants and heirs who had failed to do suit of court. The amercements were assessed by the affeerers, whose names are also given. All the officers for the coming year were chosen (pp. 50-52) - assessors, apprizers, market lookers, officer for flesh, officer to see the mastiffs muzzled, alefounders, burlymen, searchers and sealers of leather, scavengers, moor lookers, mayor, bailiff, constables, and affeerers. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. In some burial entries servants, apprentices or other workers are additionally identified by the name of their master. The Michaelmas 1664 hearth tax returns for the city of Leicester, transcribed by Henry Hartopp mainly from the original collectors' books in the Public Record Office (Exchequer Lay Subsidy county Leicester 251/4). The names are listed by ward, with the number of hearths. The latter part of the list for each ward consists of the names of those not chargeable by reason of poverty. Hartopp annotated the heading for each ward with a list of the streets comprised. Marriage licence bonds in the Suffolk Archdeaconry Registry at Ipswich, abstracted and printed by Frederick Arthur Crisp. Marriage licence bonds in the Suffolk Archdeaconry Registry at Ipswich, abstracted and printed by Frederick Arthur Crisp 'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
The proprietary government of New Jersey was surrendered to the Crown in 1703. The substantial early records of the colony from 1664 to 1703 were calendared by William Nelson and published by the New Jersey Historical Society in 1899 - East Jersey Libri 1, 3, 4, A, B, C, D, E, F and G; and from West Jersey the registers of New Salem Town Grants, Revel's Book of Survey, Fenwick's Surveys, Salem Surveys, Salem Deeds, Greenwich Town Lote and Gloucester Deeds. The material surveyed includes Indian deeds, patents and other conveyances, confirmatory patents, licences for purchase of lands from the Indians, town charters, court proceedings, military and civil commissions, and allowances of land for immigrant servants; but marriage certificates were omitted from this calendar, being reserved for a separate publication. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. P. indicates death by plague. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The grammar school at Sherborne in Dorset, which doubtless existed from the creation of the diocese of Sherborne in 705, was refounded by king Edward VI in 1550. At the quatercentenary in 1950, a fourth edition of the Sherborne Register was published, listing boys entering the school during those four centuries. In truth, the materials for this register survive but fitfully before 1823; for some years, no names are known; sometimes all that is known is a surname. But from 1823 onwards the lists and the details get steadily more comprehensive. By the 20th century the boys are listed alphabetically by surname under term of entrance. Surname is given in bold, then christian names, name of father (surname and initials) and address; year of birth; house (a, School House; b, Abbey House; c, The Green; d, Harper House (formerly The Retreat); f, Abbeylands; g, Lyon House; h, Westcott House); whether represented the school at cricket (xi), football (xv), shooting (viii), &c.; year of leaving; summary of degrees, career &c.; and (in italics), address as of 1950. Names in the early lists marked with an asterisk are found inscribed on the oak panelling or on the stone walls of the former schoolroom. (F) in the lists indicates a foundationer, receiving free education: after 1827, when this privilege was restricted to boys from Sherborne and neighbourhood, nearly all foundationers were day-boys. The Sir John Gresham Grammar School at Holt in Norfolk was founded by sir John who bought the manor house there in 1546 to convert it into a school, and building work had started by 1555. To celebrate the quatercentenary in 1955, a history of the school written by the Reverend C. L. S. Linnell was published, together with an Alumni Greshamienses, a register of boys entering the school from 1562 to 1954, compiled by A. B. Douglas. The materials to hand for the register for the early years were slight; the first coherent lists of boys survive only from 1729, and then are fitful, with little detail, and largely missing from 1784 to 1803; however, from 1810 onwards the names of boys' parents are usually recorded. The register is arranged chronologically by year (and from 1900 by term - L, Lent; M, Michaelmas; S, Summer), and then alphabetically by surname (in capitals) and christian name(s). Where known, year of birth is then given (in brackets), names, addresses and occupations of parents. From 1900 onwards there are italic abbreviations for sporting achievements at school (h, hockey colours; VIII, shooting colours; S, first-class swimmer; XI, cricket colours; XV, football colours), and p for house prefect and P for school prefect; then (in italics) information about the boy's adult life, and his address (where living) at the time of publication. Finally, on the right hand side of the page, in italics, is given the year of his leaving the school. Most detail is absent before 1810; and, of course, for the boys still at school in 1955, or only recently left, there are no details of future career; nor are there the usual details about their parentage. From 1898 onwards day boys are noted with an italic D (N means Newquay dayboy); and from 1900 onwards the school houses are shown (B, Bengal Lodge; F, Farfield; H, School House or Howson's; K, Kenwyn; O, Old School House; W, Woodlands); and, for the junior school, c, Crossways; k, Kenwyn; o, Old School House). Hearth tax was raised by assessing each householder on the number of chimneys to the dwelling. This provided a simple way to make a rough judgment as to the value of the dwelling. In Oxford the returns were made by ward, and then by parish. The return for 1665 (164/154) was edited by J. E. Thorold Rogers and printed for the Oxford Historical Society in 1891. The Roman numerals given are the numbers of hearths: where two or more people are grouped together with one number, it may be assumed that they were heads of separate households sharing a single building with that number of chimneys. Full names are given: only in a few instances is occupation given, nor are the streets indicated; however, there were thirteen ancient parishes in the city, none being very extensive, so a fairly good indication of location is given by the parish name. This Court Leet and Court Baron with View of Frankpledge for the barony of Stockport was held 18th April in the 17th year of king Charles II. The court record, in a mixture of Latin and English, lists the jury, and proceeds to give their findings on recent trespasses, largely petty matters such as breach of the assizes of bread, ale and meat (presented by the alefounders, officer for flesh and market lookers), and minor nuisances and infractions (presented by the miller, constables, burlymen, officer to see the mastiffs muzzled, and scavengers). In addition there are notes as to the transfer of burgages; orders warning individuals to cease transgressions and notices of aldermen, burgesses, tenants and heirs who had failed to do suit of court. The amercements were assessed by the affeerers, whose names are also given. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. 'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. P. indicates death by plague. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The Sir John Gresham Grammar School at Holt in Norfolk was founded by sir John who bought the manor house there in 1546 to convert it into a school, and building work had started by 1555. To celebrate the quatercentenary in 1955, a history of the school written by the Reverend C. L. S. Linnell was published, together with an Alumni Greshamienses, a register of boys entering the school from 1562 to 1954, compiled by A. B. Douglas. The materials to hand for the register for the early years were slight; the first coherent lists of boys survive only from 1729, and then are fitful, with little detail, and largely missing from 1784 to 1803; however, from 1810 onwards the names of boys' parents are usually recorded. The register is arranged chronologically by year (and from 1900 by term - L, Lent; M, Michaelmas; S, Summer), and then alphabetically by surname (in capitals) and christian name(s). Where known, year of birth is then given (in brackets), names, addresses and occupations of parents. From 1900 onwards there are italic abbreviations for sporting achievements at school (h, hockey colours; VIII, shooting colours; S, first-class swimmer; XI, cricket colours; XV, football colours), and p for house prefect and P for school prefect; then (in italics) information about the boy's adult life, and his address (where living) at the time of publication. Finally, on the right hand side of the page, in italics, is given the year of his leaving the school. Most detail is absent before 1810; and, of course, for the boys still at school in 1955, or only recently left, there are no details of future career; nor are there the usual details about their parentage. From 1898 onwards day boys are noted with an italic D (N means Newquay dayboy); and from 1900 onwards the school houses are shown (B, Bengal Lodge; F, Farfield; H, School House or Howson's; K, Kenwyn; O, Old School House; W, Woodlands); and, for the junior school, c, Crossways; k, Kenwyn; o, Old School House). Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. 'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The Sir John Gresham Grammar School at Holt in Norfolk was founded by sir John who bought the manor house there in 1546 to convert it into a school, and building work had started by 1555. To celebrate the quatercentenary in 1955, a history of the school written by the Reverend C. L. S. Linnell was published, together with an Alumni Greshamienses, a register of boys entering the school from 1562 to 1954, compiled by A. B. Douglas. The materials to hand for the register for the early years were slight; the first coherent lists of boys survive only from 1729, and then are fitful, with little detail, and largely missing from 1784 to 1803; however, from 1810 onwards the names of boys' parents are usually recorded. The register is arranged chronologically by year (and from 1900 by term - L, Lent; M, Michaelmas; S, Summer), and then alphabetically by surname (in capitals) and christian name(s). Where known, year of birth is then given (in brackets), names, addresses and occupations of parents. From 1900 onwards there are italic abbreviations for sporting achievements at school (h, hockey colours; VIII, shooting colours; S, first-class swimmer; XI, cricket colours; XV, football colours), and p for house prefect and P for school prefect; then (in italics) information about the boy's adult life, and his address (where living) at the time of publication. Finally, on the right hand side of the page, in italics, is given the year of his leaving the school. Most detail is absent before 1810; and, of course, for the boys still at school in 1955, or only recently left, there are no details of future career; nor are there the usual details about their parentage. From 1898 onwards day boys are noted with an italic D (N means Newquay dayboy); and from 1900 onwards the school houses are shown (B, Bengal Lodge; F, Farfield; H, School House or Howson's; K, Kenwyn; O, Old School House; W, Woodlands); and, for the junior school, c, Crossways; k, Kenwyn; o, Old School House). This Court Leet and Court Baron with View of Frankpledge for the barony of Stockport was held 2nd May 1677. The court record, in a mixture of Latin and English, give the jury's findings on recent trespasses, largely petty matters such as breach of the assize of meat (presented by the officer for flesh), and withholding grist from the manorial mill. In addition there are notes as to the transfer of a burgage. The amercements were assessed by the affeerers, whose names are also given. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. 'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
Licences for intended marriages in Chester archdeaconry, which covered Cheshire and Lancashire south of the Ribble (by far the most populous part of that county) The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The Sir John Gresham Grammar School at Holt in Norfolk was founded by sir John who bought the manor house there in 1546 to convert it into a school, and building work had started by 1555. To celebrate the quatercentenary in 1955, a history of the school written by the Reverend C. L. S. Linnell was published, together with an Alumni Greshamienses, a register of boys entering the school from 1562 to 1954, compiled by A. B. Douglas. The materials to hand for the register for the early years were slight; the first coherent lists of boys survive only from 1729, and then are fitful, with little detail, and largely missing from 1784 to 1803; however, from 1810 onwards the names of boys' parents are usually recorded. The register is arranged chronologically by year (and from 1900 by term - L, Lent; M, Michaelmas; S, Summer), and then alphabetically by surname (in capitals) and christian name(s). Where known, year of birth is then given (in brackets), names, addresses and occupations of parents. From 1900 onwards there are italic abbreviations for sporting achievements at school (h, hockey colours; VIII, shooting colours; S, first-class swimmer; XI, cricket colours; XV, football colours), and p for house prefect and P for school prefect; then (in italics) information about the boy's adult life, and his address (where living) at the time of publication. Finally, on the right hand side of the page, in italics, is given the year of his leaving the school. Most detail is absent before 1810; and, of course, for the boys still at school in 1955, or only recently left, there are no details of future career; nor are there the usual details about their parentage. From 1898 onwards day boys are noted with an italic D (N means Newquay dayboy); and from 1900 onwards the school houses are shown (B, Bengal Lodge; F, Farfield; H, School House or Howson's; K, Kenwyn; O, Old School House; W, Woodlands); and, for the junior school, c, Crossways; k, Kenwyn; o, Old School House). Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. Southern Hertfordshire lay in the archdeaconry of St Albans. Marriage licences registered in the archdeaconry act books from 1584 to 1639, and surviving bonds and allegations from 1611 to 1620, 1625 to 1627, 1633 to 1637 and 1661 to 1668 were abstracted by A. E. Gibbs and printed in volume 1 of the Herts Genealogist and Antiquary published in 1895. Both the act books and the bonds normally give full name and parish of bride and groom, and state whether the bride was maiden or widow. A widow's previous married surname is given, not her maiden surname. Occasionally (doubtless when a party was under age) a father's name is given. The later act books sometimes stated at what church the wedding was intended to be celebrated. The marriage bonds give the name of the bondsman or surety. The surety's surname is often the same as the bride or groom, and doubtless in most cases the bondsman was a father or close relative; but a few innkeepers and other tradesmen of St Albans also undertook this duty. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. In some burial entries servants, apprentices or other workers are additionally identified by the name of their master. The Mercurius Librarius catalogued new books printed or reprinted in London: Michaelmas term 1668
'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The baptism registers from 1603 to 1726 normally give date of baptism, and the names of the child and its father, but do not give date of birth or the mother's christian name. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The early burial registers contain little detail - date of burial, and full name. For the burial of children, the father's name is also stated; for the burial of wives, the husband's. Such details as date or cause of death, age, address or occupation are almost never given. The burial registers are considerably more bulky than the baptism registers, because the burying ground was used by Dissenters, who formed a large part of the population. The ancient parish of Wandsworth in Surrey comprised the single township of Wandsworth, including the hamlets of Garratt, Half Farthing and Summers Town. It lay in the archdeaconry of Surrey of the diocese of Winchester: unfortunately, few bishop's transcripts of Surrey parish registers survive earlier than 1800. Although the original parish registers of Wandsworth doubtless commenced in 1538, the volume(s) before 1603 had been lost by the 19th century. In 1889 a careful transcript by John Traviss Squire of the first three surviving registers was printed, and we have now indexed it year by year. The marriage registers rarely give more information than the date of the wedding, and the names of bride and groom. From 1662 onwards it was normally indicated whether a marriage was by banns or by licence. Surrey archdeaconry marriage bonds &c. survive from 1674 onwards. This compilation of abstracts of State Papers, Colonial Series, America and West Indies, preserved in the Public Record Office, edited by W. Noel Sainsbury, was published in 1889, and has been reindexed by us. The key materials were drawn from the Colonial Entry Books. For 1669 there are Entry Books for Barbadoes (No. 5); Bermudas (15); Carolina (20); Jamaica (28); Maryland (52); Montserrat (55); Nevis (57); New England (60); Newfoundland (65); New York (68); Surinam (77); and Plantations General (92). Book 102 is for Lists of Acts 1668-1688. Some other sources were collated with these, especially entries from State Papers Domestic entry books. The contents vary from grave matters of state to the transportation of individual felons. The Sir John Gresham Grammar School at Holt in Norfolk was founded by sir John who bought the manor house there in 1546 to convert it into a school, and building work had started by 1555. To celebrate the quatercentenary in 1955, a history of the school written by the Reverend C. L. S. Linnell was published, together with an Alumni Greshamienses, a register of boys entering the school from 1562 to 1954, compiled by A. B. Douglas. The materials to hand for the register for the early years were slight; the first coherent lists of boys survive only from 1729, and then are fitful, with little detail, and largely missing from 1784 to 1803; however, from 1810 onwards the names of boys' parents are usually recorded. The register is arranged chronologically by year (and from 1900 by term - L, Lent; M, Michaelmas; S, Summer), and then alphabetically by surname (in capitals) and christian name(s). Where known, year of birth is then given (in brackets), names, addresses and occupations of parents. From 1900 onwards there are italic abbreviations for sporting achievements at school (h, hockey colours; VIII, shooting colours; S, first-class swimmer; XI, cricket colours; XV, football colours), and p for house prefect and P for school prefect; then (in italics) information about the boy's adult life, and his address (where living) at the time of publication. Finally, on the right hand side of the page, in italics, is given the year of his leaving the school. Most detail is absent before 1810; and, of course, for the boys still at school in 1955, or only recently left, there are no details of future career; nor are there the usual details about their parentage. From 1898 onwards day boys are noted with an italic D (N means Newquay dayboy); and from 1900 onwards the school houses are shown (B, Bengal Lodge; F, Farfield; H, School House or Howson's; K, Kenwyn; O, Old School House; W, Woodlands); and, for the junior school, c, Crossways; k, Kenwyn; o, Old School House). The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The parish of Morden lay in Wallington hundred of Surrey, and in Surrey archdeaconry of the diocese of Winchester. F. Clayton prepared this transcript of the four earliest surviving registers, which was privately printed for the Parish Register Society as their 37th volume in 1901. The Mercurius Librarius catalogued new books printed or reprinted in London: Easter term 1669
The Mercurius Librarius catalogued new books printed or reprinted in London, giving the names and addresses (signs) where they might be obtained: Easter term 1669
The Mercurius Librarius catalogued new books printed or reprinted in London: Hilary term 1669
The Mercurius Librarius catalogued new books printed or reprinted in London: Michaelmas term 1669
The Mercurius Librarius catalogued new books printed or reprinted in London, giving the names and addresses (signs) where they might be obtained: Michaelmas term 1669
The Mercurius Librarius catalogued new books printed or reprinted in London: Trinity term 1669
The Mercurius Librarius catalogued new books printed or reprinted in London, giving the names and addresses (signs) where they might be obtained: Trinity term 1669
'The booke of accomptes and recknings of this parrishe of Pittington wherin is conteined all thinges necessarie for the same accordinge to the Quene's Majestie's Injunctions and my lorde[ the bishop of Durham]'s Monitions.' Refers mostly to parishioners, but occasionally to outsiders on parish business.
The province or archbishopric of Canterbury covered all England and Wales except for the northern counties in the four dioceses of the archbishopric of York (York, Durham, Chester and Carlisle). Marriage licences were generally issued by the local dioceses, but above them was the jurisdiction of the archbishop, exercised through his vicar-general. Where the prospective bride and groom were from different dioceses it would be expected that they obtain a licence from the archbishop; in practice, the archbishop residing at Lambeth, and the actual offices of the province being in London, which was itself split into myriad ecclesiastical jurisdictions, and spilled into adjoining dioceses, this facility was particularly resorted to by couples from London and the home counties, although there are quite a few entries referring to parties from further afield. The abstracts of the allegations given here usually state name, address (street in London, or parish), age, and condition of bride and groom; and sometimes the name, address and occupation of the friend or relative filing the occupation. Where parental consent was necessary, a mother's or father's name may be given. The ages shown should be treated with caution; ages above 21 tended to be reduced, doubtless for cosmetic reasons; ages under 21 tended to be increased, particularly to avoid requiring parental consent; a simple statement 'aged 21' may merely mean 'of full age' and indicate any age from 21 upwards. These are merely allegations to obtain licences; although nearly all will have resulted in the issuing of the licence, many licences did not then result in marriage. |
