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Dawkyn Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'dawkyn'. In the period you have requested, we have the following 6 records (displaying 1 to 6): 

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Inhabitants of Yorkshire: Staincliff wapentake (1379)
The poll tax returns for this wapentake, the area around Keighley, Settle and Skipton.

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Inhabitants of Yorkshire: Staincliff wapentake
 (1379)
The English in France (1447)
King Henry VI of England (one of the grandsons of Charles VI of France) claimed the throne of France (and quartered the fleurs-de-lis of France with the lions of England on the royal standard) as had his predecessors since Edward III, as descendants of Philip IV of France. The English had real power or influence in Brittany, Normandy, Flanders and Gascony, and actual possession of several coastal garrisons, in particular Calais, where the French inhabitants had been replaced by English. Henry VI came to the throne only seven years after his father had trounced the French at Agincourt; but his cousin, Charles VII, who became king of France in the same year, spent his long reign rebutting the English king's claim to his throne by territorial reconquest and consolidation. The English administration kept a series of records called the French Rolls. On these are recorded royal appointments and commissions in France; letters of protection and safe-conduct to soldiers, merchants, diplomats and pilgrims travelling to France from England and returning, and to foreign legations. There are also licences to merchants to export to the Continent, and to captains to transport pilgrims. As Henry VI's reign progressed, and the English grip on northern France loosened, the French Rolls also increasingly include entries concerning the ransoming of English prisoners.

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The English in France
 (1447)
Lichfield Diocese Ordinations: Acolytes Regular (1508)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated 15 July 1508, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Warrington priory.

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Lichfield Diocese Ordinations: Acolytes Regular
 (1508)
Lichfield Diocese Ordinations: Acolytes Secular (1511)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 14 June 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular (1511)
Lichfield Diocese Ordinations: Subdeacons Secular (1512)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 6 March 1512, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Subdeacons Secular (1512)
Freemen of Canterbury by Redemption (1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by redemption.

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Freemen of Canterbury by Redemption
 (1392-1800)

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