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Radly Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'radly'. In the period you have requested, we have the following 9 records (displaying 1 to 9): 

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Suffolk householders (1674)
Hearth tax was raised by assessing each householder on the number of chimneys to the dwelling. This provided a simple way to make a rough judgment as to the value of the dwelling: paupers were issued exemption certificates, but they too were listed at the end of each return. The returns were made by township, grouped by hundred. A complete copy of the hearth tax return for each shire was sent to the Exchequer: this is the return for Suffolk for Lady Day (25 March) 1674 (E 179/257/14) as printed in 1905 as Suffolk Green Book no xi, vol. 13. The numbers given are the numbers of hearths: where two or more people are grouped together with one number, it may be assumed that they were heads of separate households sharing a single building with that number of chimneys.

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Suffolk householders
 (1674)
City of London: Tallow Chandlers (1724)
A list of the members of the several London livery companies that polled for Edward Bellamy esquire to be sheriff for the city of London and county of Middlesex for the remaining part of the year, published 16 March 1724. Full names are given, surname first, arranged roughly alphabetically by company.

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City of London: Tallow Chandlers
 (1724)
National ArchivesMasters of Apprentices registered at Bedford (1723-1726)
Apprenticeship indentures and clerks' articles were subject to a 6d or 12d per pound stamp duty: the registers of the payments usually give the master's trade, address, and occupation, and the apprentice's father's name and address, as well as details of the date and length of the apprenticeship. There are central registers for collections of the stamp duty in London, as well as returns from collectors in the provinces. These collectors generally received duty just from their own county, but sometimes from further afield. Because of the delay before some collectors made their returns, this register includes indentures and articles from as early as 1722. (The sample entry shown on this scan is taken from a Norfolk return)

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Masters of Apprentices registered at Bedford
 (1723-1726)
National ArchivesMasters and Apprentices (1726)
Apprenticeship indentures and clerks' articles were subject to a 6d or 12d per pound stamp duty: the registers of the payments usually give the master's trade, address, and occupation, and the apprentice's father's name and address, as well as details of the date and length of the apprenticeship. 3 January to 31 December 1726

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Masters and Apprentices
 (1726)
National ArchivesApprentices (1756)
Apprenticeship indentures and clerks' articles were subject to a 6d or 12d per pound stamp duty: the registers of the payments usually give the master's trade, address, and occupation, and the apprentice's name, as well as details of the date and length of the apprenticeship. 1 January to 11 September 1756.

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Apprentices
 (1756)
National ArchivesMasters of Apprentices registered in Bedfordshire (1775)
Apprenticeship indentures and clerks' articles were subject to a 6d or 12d per pound stamp duty: the registers of the payments usually give the master's trade, address, and occupation, and the apprentice's name, as well as details of the date and length of the apprenticeship. There are central registers for collections of the stamp duty in London, as well as returns from collectors in the provinces. These collectors generally received duty just from their own county, but sometimes from further afield. The indentures themselves can date from a year or two earlier than this return. (The sample entry shown on this scan is taken from a Bristol return. Each entry has two scans, the other being the facing page with the details of the indenture, length of service, and payment of duty.) IR 1/59

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Masters of Apprentices registered in Bedfordshire
 (1775)
Missionary work in the South Seas (1855)
The Congregational and a number of other independent churches together formed the Evangelical Alliance, committed to promoting and supporting missions to the heathen. The areas chosen for their projects were Guiana, South Africa, India, the South Seas and China. The work of the missionaries was not only in preaching the Gospel, but also in translating the Bible into local languages, and establishing churches, schools and orphanages. Orphans and native teachers were often given the names of principal contributors or congregations back in Britain. In Britain the large amounts of money needed for this work were raised among the Congregational and independent congregations, arranged by auxiliaries for each county (although some contributions for each county might in fact come in from congregations and individuals in neighbouring areas); money was gathered by ministers, at special services, by supporters, and in missionary boxes. The accounts of all these contributions were published as part of a monthly magazine called the Evangelical Magazine. Each issue of the magazine carried obituaries of prominent members of the congregations; general articles on religion; reviews of newly-published religious books; home news, mainly about meetings of importance or interest by the alliance or in individual churches; and then a separate section called the Missionary Chronicle. The Missionary Chronicle was devoted to letters and reports from the missionaries; and concludes with a set of accounts of donations towards the missionary work. This is the index to the missionary work in the South Seas (Polynesia) reported in the magazine, January to December 1855.

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Missionary work in the South Seas
 (1855)
Stray names in obituaries (1855)
The Congregational and a number of other independent churches together formed the Evangelical Alliance, committed to promoting and supporting missions to the heathen. The areas chosen for their projects were Guiana, South Africa, India, the South Seas and China. The work of the missionaries was not only in preaching the Gospel, but also in translating the Bible into local languages, and establishing churches, schools and orphanages. Orphans and native teachers were often given the names of principal contributors or congregations back in Britain. In Britain the large amounts of money needed for this work were raised among the Congregational and independent congregations, arranged by auxiliaries for each county (although some contributions for each county might in fact come in from congregations and individuals in neighbouring areas); money was gathered by ministers, at special services, by supporters, and in missionary boxes. The accounts of all these contributions were published as part of a monthly magazine called the Evangelical Magazine. Each issue of the magazine carried obituaries of prominent members of the congregations; general articles on religion; reviews of newly-published religious books; home news, mainly about meetings of importance or interest by the alliance or in individual churches; and then a separate section called the Missionary Chronicle. The Missionary Chronicle was devoted to letters and reports from the missionaries; and concludes with a set of accounts of donations towards the missionary work. This is the index to the stray names found in the memoirs and obituaries reported in the magazine, January to December 1855.

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Stray names in obituaries
 (1855)
Long-stay Paupers in Workhouses: Wolstanton and Burslem (1861)
This comprehensive return by the Poor Law Board for England and Wales in July 1861 revealed that of the 67,800 paupers aged 16 or over, exclusive of vagrants, then in the Board's workhouses, 14,216 (6,569 men, 7,647 women) had been inmates for a continuous period of five years and upwards. The return lists all these long-stay inmates from each of the 626 workhouses that had been existence for five years and more, giving full name; the amount of time that each had been in the workhouse (years and months); the reason assigned why the pauper in each case was unable to sustain himself or herself; and whether or not the pauper had been brought up in a district or workhouse school (very few had). The commonest reasons given for this long stay in the workhouse were: old age and infirm (3,331); infirm (2,565); idiot (1,565); weak mind (1,026); imbecile (997); and illness (493).

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Long-stay Paupers in Workhouses: Wolstanton and Burslem
 (1861)

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