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Semar Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'semar'. In the period you have requested, we have the following 7 records (displaying 1 to 7): 

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Guisborough Cartulary (1119-1300)
The Augustinian (black canons) priory of the Blessed Virgin Mary at Guisborough (Gyseburne) near Middlesbrough in north Yorkshire, was founded about 1119 by Robert de Brus. The 1100 or so grants of land (mostly in Cleveland) made to the priory from then well into the 13th century were copied into a cartulary or chartulary which survives as Cottonian Manuscript Cleopatra d ii (British Library). This was edited by W. Brown and published by the Surtees Society from 1889. This second part contains the charters numbered DXCIV to MCLXXXIX. The texts have been stripped of repetitious legal formulae, retaining the details of the grantors, the property, and the witnesses: so the individuals named are mainly local landowners and tenants, canons, servants and wellwishers of the monastery. The charters before 1250 are often undated. The charters in this section are arranged by place, under the heads 'Normanby; Martona; Thornaby; Ugthorpe et Pecibiggyng; Levingtona; Jarum; Castle Levington; Kepwyck; Feyceby; Atona; Thresk; Neuton; Estona; Lackenby; Lyum; Cotum; Scheltona; Brottona; Moresom; Glasedale Daneby et Moresum; Kylton; Lofthus; Esingtona; Lyverton; Daneby; Glasdale; Uggethorpe; Percybyggyng; Sletholme; Scalynge; Redker; Merske; Hesele; Lunde super le Walde; Kirkburn; Rotsea; Bainton; Tibthorpe; Ingleby Arncliff; East Harlsey; Sawcock; Scarth; Stokesley; Kirkby-in-Cleveland; Battersby; Stainton-in-Cleveland; Maltby; Ayresome; York; Sinnington; Barningham and Newsham; Aylesby; Kelsterne; Bridekirk and Appleton; Aislaby; Hart and Hartlepool; Castle Eden; and Annandale'. Three further sections are added from other sources: 1. Documents connected with the burning of the priory church in 1289; 2. Extracts from the registers of the archbishops of York relating to the priory, 1238 to 1337; 3. A rent roll of the priory of about 1300 (pp. 412 to 450), giving many names of tenants.

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Guisborough Cartulary
 (1119-1300)
Inhabitants of Yorkshire: Osgoldcross wapentake (1379)
The poll tax returns for this wapentake, the area around Pontefract.

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Inhabitants of Yorkshire: Osgoldcross wapentake
 (1379)
Murderers sheltering in Beverley Minster: and their victims (1478-1539)
Criminals could evade pursuit by claiming sanctuary in the church of St John in Beverley, in the East Riding of Yorkshire. This liberty of the minster extended a league in every direction from the church door, and was divided into six sections, each giving greater sanctity to the rights of sanctuary, the sixth and innermost section being the presbitery or chancel. Near the altar there was a stone chair called the Frith Stool, seated on which an accused could claim total immunity. The bailiff would receive the oath of the fugitive, and a clerk recorded 'what man he killed, and wher with, and both ther namez'; the bailiff receiving a fee of 2s 4d, the clerk 4d. Sanctuary was afforded for 30 days, with food and lodging, after which the fugitive was protected to the borders of the county. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. At Beverley the clerks kept a separate register of fugitives' petitions, which survives from 1478 to 1539 in Harleian Manuscript 560. It was edited and printed by the Surtees Society in 1837 under the title Sanctuarium Beverlacense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim. This index covers all the surnames given.

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Murderers sheltering in Beverley Minster: and their victims
 (1478-1539)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1272-1558)
London and Middlesex Feet of Fines (1485-1569)
Pedes Finium - law suits, or pretended suits, putting on record the ownership of land in London and Middlesex.

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London and Middlesex Feet of Fines
 (1485-1569)
Ancient Funeral Monuments in Essex (1631)
John Weever compiled, by travel and study, this collection of 'Ancient Fvnerall Monvments within the Vnited Monarchie of Great Britaine, Ireland, and the Islands adiacent, with the dissolued Monasteries therein contained: their Founders, and what eminent Persons haue beene in the same interred. As also the death and bvriall of certaine of the Blood Royall; the Nobilitie and Gentrie of these Kingdomes entombed in forraine Nations. A worke reuiuing the dead memory of the Royall Progenie, the Nobilitie, Gentrie, and Communaltie, of these his Maiesties Dominions. Intermixed and illustrated with variety of Historicall obseruations, annotations, and briefe notes, extracted out of approued Authors, infallible Records, Lieger Bookes, Charters, Rolls, old Manuscripts, and the Collections of iudicious Antiquaries. Whereunto is prefixed a Discourse of Funerall Monuments. Of the Foundation and fall of Religious Houses. Of Religious Orders. Of the Ecclesiasticall estate of England. And of other occurrences touched vpon by the way, in the whole passage of these intended labours.' Although he was working before the iconoclasms of the Commonwealth period, the mediaeval memorials that he sought to record were already often mutilated and decayed, the inscriptions illegible or fragmentary, and many of those that he found recorded by earlier antiquaries had completely disappeared. His collection includes not merely physical monuments, but also, where he could find them, burial records and obits from the earlier centuries. This part of his work covers Essex.

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Ancient Funeral Monuments in Essex
 (1631)
Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)

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