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Sydall Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'sydall'. In the period you have requested, we have the following 17 records (displaying 1 to 10): 

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Inhabitants of Yorkshire: Morley wapentake (1379)
The poll tax returns for this wapentake, the area around Bradford and Halifax.

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Inhabitants of Yorkshire: Morley wapentake
 (1379)
Lichfield Diocese Ordinations: Subdeacons Secular (1509)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i. e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1509, by Thomas bishop of Panados (Pavados), suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Subdeacons Secular
 (1509)
Lichfield Diocese Ordinations: Acolytes Secular (1512)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1512, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular (1512)
Tenants, founders and incumbents of Yorkshire chantries (1546-1548)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates were edited by William Page for the Surtees Society, and published from 1892.

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Tenants, founders and incumbents of Yorkshire chantries
 (1546-1548)
Tenants, founders and incumbents of Lancashire chantries (1546-1554)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates for Lancashire were edited by the Reverend F. R. Raines for the Chetham Society, and published from 1862.

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Tenants, founders and incumbents of Lancashire chantries
 (1546-1554)
Inhabitants of Manchester (1587)
The Court Leet and View of Frankpledge of the manor of Manchester in Lancashire was held twice a year on the first Thursdays after Easter and Michaelmas. The record of each court starts with a list of the jurors, and then records the deaths of tenants and burgesses, with the names of their heirs, who were to do suit to the court; and transfers of burgages by sale, and homage of new burgesses. Then there are presentments of all manner of minor enroachments and misdemeanours, such as blocking of ditches, stopping of highways, noisome drains, &c. Finally there are new general ordinances, often with the appointment of officers to see that they are enforced. Every Michaelmas saw the swearing in of a long list of officers for the coming year, including the borough reeve, constables, market lookers, mise layers and gatherers, sealers of leather, officers for fruit and wholesome bread and (the prevention of) football, aletasters, bylawmen (burleymen), scavengers, (ap)praisers, catchpole, swineherd, and also the affeerers, who judged the fines to be levied by the court. These posts were filled by householders or their appointees. The sample scan is taken from 1597. This index covers the court of 4 October 1587.

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Inhabitants of Manchester
 (1587)
Inhabitants of Manchester (1597)
The Court Leet and View of Frankpledge of the manor of Manchester in Lancashire was held twice a year on the first Thursdays after Easter and Michaelmas. The record of each court starts with a list of the jurors, and then records the deaths of tenants and burgesses, with the names of their heirs, who were to do suit to the court; and transfers of burgages by sale, and homage of new burgesses. Then there are presentments of all manner of minor enroachments and misdemeanours, such as blocking of ditches, stopping of highways, noisome drains, &c. Finally there are new general ordinances, often with the appointment of officers to see that they are enforced. The sample scan is taken from 1597. This index covers the court of 31 March 1597, including enquiries into encroachments held on 5 April 1597 and 13 June 1597.

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Inhabitants of Manchester
 (1597)
Salford Portmote (1599)
The earliest surviving records of the portmote of the borough of the township and manor of Salford in Lancashire were transcribed and edited by J. G. de T. Mandley and published by the Chetham Society in 1902. The court was held after Easter and Michaelmas each year. The record usually starts with a list of jurors, sometimes with a general suit roll. Officers are appointed in the autumn court - borough reeve, constables, miselayers, burleymen, alefounders, scavengers, and overseers for the pump. Where a freeholder had died since the previous court, an inquiry was made as to his or her heir. There are presentments of minor offences, particularly affrays and selling ale contrary to statute. 9 October 1599

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Salford Portmote
 (1599)
Middlesex Sessions (1549-1603)
This printed calendar collates a number of surviving records from Middlesex sessions for the period. Principally these are the Gaol Delivery Rolls (G. D. R.) and the General Sessions of the Peace Rolls (G. S. O. P. R.). Both series cover general criminal indictments (bills) together with the recognizances of the witnesses to attend; but the Gaol Delivery Rolls, by their very nature, tend to deal with the more serious cases - felonies where the accused could not be released on bail. The General Sessions rolls also include the sheriff's lists of bailiffs, sub-bailiffs, high and petty constables in the shire; writs of venire facias for production of jurors, writs of capias, lists of jurors, jury-panels &c. The Gaol Delivery Rolls also include coroners' inquests, writs of supersedeas, and memoranda of proclamations. Special inquiries are recorded in separate Sessions of Oyer and Terminer (S. O. T.) rolls and Inquest or Inquisition rolls (I. R.) Although coverage is good, none of the sequences of rolls for this period is complete. A peculiarity of this calendar is that in the case of actual incidents, the date given at the start of each entry is the date that the incident was alleged to have taken place (for instance, 1 June 11 Elizabeth (1569) in the sample scan) rather than the date of the court proceedings.

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Middlesex Sessions
 (1549-1603)
Licences for marriages in southern England (1632-1714)
The province or archbishopric of Canterbury covered all England and Wales except for the northern counties in the four dioceses of the archbishopric of York (York, Durham, Chester and Carlisle). Marriage licences were generally issued by the local dioceses, but above them was the jurisdiction of the archbishop. Where the prospective bride and groom were from different dioceses it would be expected that they obtain a licence from the archbishop; in practice, the archbishop residing at Lambeth, and the actual offices of the province being in London, which was itself split into myriad ecclesiastical jurisdictions, and spilled into adjoining dioceses, this facility was particularly resorted to by couples from London and the home counties, although there are quite a few entries referring to parties from further afield. Three calendars of licences issued by the Faculty Office of the archbishop were edited by George A Cokayne (Clarenceux King of Arms) and Edward Alexander Fry and printed as part of the Index Library by the British Record Society Ltd in 1905. The first calendar is from 14 October 1632 to 31 October 1695 (pp. 1 to 132); the second calendar (awkwardly called Calendar No. 1) runs from November 1695 to December 1706 (132-225); the third (Calendar No. 2) from January 1707 to December 1721, but was transcribed only to the death of queen Anne, 1 August 1714. The calendars give only the dates and the full names of both parties. Where the corresponding marriage allegations had been printed in abstract by colonel Joseph Lemuel Chester in volume xxiv of the Harleian Society (1886), an asterisk is put by the entry in this publication. The licences indicated an intention to marry, but not all licences resulted in a wedding.

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Licences for marriages in southern England
 (1632-1714)
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