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Baxter Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'baxter'. In the period you have requested, we have the following 1833 records (displaying 31 to 40): 

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Norfolk Charters (1500-1509)
A large accumulation of documents preserved in the Bodleian Library, Oxford, formerly constituted the antiquarian collections of Anthony a Wood, Roger Dodsworth, Ralph Thoresby, Thomas Martin of Palgrave, Thomas Tanner bishop of St Asaph, Dr Richard Rawlinson, Richard Furney archdeacon of Surrey, and Richard Gough. A calendar of these was prepared by William H. Turner and published in 1878 under the title 'Calendar of Charters and Rolls preserved in the Bodleian Library'. The word 'charters' is here used in a rather loose sense, including virtually any manuscript or copy of a manuscript, but the bulk of the contents consists of mediaeval deeds of conveyance. Turner's calendar deals with each briefly, naming the principal parties and the nature of the deed, but hardly ever lists the witnesses. Many of these charters were undated (dating of deeds did not become general until around 1350) or so damaged or defective ('mutilated' is Turner's usual description) as no longer to display a legible date. However, he contrived, from the style of the script and/or the nature of the contents, to estimate dates in such cases. The sample scan is from the start of the Bedfordshire list.

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Norfolk Charters
 (1500-1509)
Patent Roll 1 Henry VIII (1509-1510)
Royal grants of all kinds were enrolled on the Patent Rolls of England. Many of these grants originated as signed bills (S. B.) or privy seals (P. S.). J. S. Brewer calendared the rolls for the first year of the reign of king Henry VIII (22 April 1509-21 April 1510) for the Master of the Rolls, including all the surviving signed bills and privy seals (some of which had never led to enrolment), in this volume published in 1862. We have reindexed this: most of the names that occur are of those granted royal offices, or wardships or ecclesiastical preferments that were in the hands of the Crown, and often the names of those whom they superseded.

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Patent Roll 1 Henry VIII 
 (1509-1510)
Lichfield Diocese Ordinations: Acolytes Secular (1512)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 25 December 1511, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Acolytes Secular (1512)
Lichfield Diocese Ordinations: Deacons Secular (1512)
The diocese of Coventry and Lichfield at this period included the whole of Cheshire, Staffordshire and Derbyshire; all Lancashire south of the Ribble; northern Shropshire (including Shrewsbury); and northern Warwickshire (including Birmingham and Coventry). Ordinations took place on the four Ember Saturdays in the year, and on certain other occasions; lists of ordinands to the degrees of acolyte, subdeacon, deacon and priest were preserved in the ordination registers, a distinction being made between those clerks who were 'regular', i.e., monks, friars, &c., and those who were 'secular', the main body of the clergy. All ordinands were celibate, and those regular, and the secular who obtained benefices, remained so, but only a minority of the secular ordinands ever obtained benefices, and most will doubtless have married later in life. No man might be ordained to subdeacon or higher without proving either that he was of independent means or that he was sponsored by an institution or a gentleman. Most entries in the register of such ordinations therefore have the words 'ad titulum' followed by the name of the religious house that was the sponsor. This is an important indication of the man's origins - boys whose families were monastic tenants, and who were educated by the monks, would naturally be sponsored by the abbey. Only men who were born and bred in the diocese could be ordained by the bishop, unless producing letters dimissory from the bishop of the diocese of their birth. These are the ordinations celebrated on Ember Saturday, 2 June 1512, by Thomas bishop of Panados (Pavados) suffragan of bishop Geoffrey Blythe, in Lichfield cathedral.

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Lichfield Diocese Ordinations: Deacons Secular (1512)
London Liverymen: Haberdashers (1537)
J. Caley, F.R.S., F.S.A. transcribed this 'curious record' found in the Chapter House, Westminster, 'a list of the freemen of the various companies resident in London and Westminster; from Thomas Lewyn being mentioned as sheriff, it appears it was made in the year 1537.' Thirty-seven companies are listed, comprising 2400 individuals: Armourers, Bakers, Barber Surgeons, Blacksmiths, Brewers, Broiderers, Clothworkers, Coopers, Cordwainers, Curriers, Cutlers, Drapers, Fishmongers, Fletchers, Founders, Freemasons, Fruiterers, Goldsmiths, Grocers, Haberdashers, Innholders, Ironmongers, Joiners, Leather Sellers, Merchant Taylors, Painter Stainers, Plasterers, Plumbers, Saddlers, Salters, Skinners, Spurriers, Tallow Chandlers, Tilers, Vintners, Wax Chandlers and Weavers.

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London Liverymen: Haberdashers
 (1537)
London Liverymen: Skinners (1537)
J. Caley, F.R.S., F.S.A. transcribed this 'curious record' found in the Chapter House, Westminster, 'a list of the freemen of the various companies resident in London and Westminster; from Thomas Lewyn being mentioned as sheriff, it appears it was made in the year 1537.' Thirty-seven companies are listed, comprising 2400 individuals: Armourers, Bakers, Barber Surgeons, Blacksmiths, Brewers, Broiderers, Clothworkers, Coopers, Cordwainers, Curriers, Cutlers, Drapers, Fishmongers, Fletchers, Founders, Freemasons, Fruiterers, Goldsmiths, Grocers, Haberdashers, Innholders, Ironmongers, Joiners, Leather Sellers, Merchant Taylors, Painter Stainers, Plasterers, Plumbers, Saddlers, Salters, Skinners, Spurriers, Tallow Chandlers, Tilers, Vintners, Wax Chandlers and Weavers.

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London Liverymen: Skinners
 (1537)
Murderers sheltering in Beverley Minster: and their victims (1478-1539)
Criminals could evade pursuit by claiming sanctuary in the church of St John in Beverley, in the East Riding of Yorkshire. This liberty of the minster extended a league in every direction from the church door, and was divided into six sections, each giving greater sanctity to the rights of sanctuary, the sixth and innermost section being the presbitery or chancel. Near the altar there was a stone chair called the Frith Stool, seated on which an accused could claim total immunity. The bailiff would receive the oath of the fugitive, and a clerk recorded 'what man he killed, and wher with, and both ther namez'; the bailiff receiving a fee of 2s 4d, the clerk 4d. Sanctuary was afforded for 30 days, with food and lodging, after which the fugitive was protected to the borders of the county. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. At Beverley the clerks kept a separate register of fugitives' petitions, which survives from 1478 to 1539 in Harleian Manuscript 560. It was edited and printed by the Surtees Society in 1837 under the title Sanctuarium Beverlacense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim. This index covers all the surnames given.

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Murderers sheltering in Beverley Minster: and their victims
 (1478-1539)
Inhabitants of Nottingham (1485-1547)
The muniments of the borough of Nottingham include extensive mediaeval archives. A selection from these from the reigns of Henry VII and Henry VIII was prepared and edited by W. H. Stevenson for the Corporation, and printed, with translations of the passages in Latin, in 1885. The principal sources used are the borough Court Books, largely dealing with civil cases, for which an almost complete series survives for this period; Sessions Rolls (92 survive for the two reigns), in which crimes and misdemeanours are recorded; a Mickletorn or Leet jury roll; detailed chamberlains' and bridge-wardens' accounts; and the Hall Books, or council minutes. There are lists of burgesses enrolled; bakers admitted to bake; and fines for licences to trade. A subsidy roll of 1523-4 lists householders by street, and there is an appendix of local deeds, including some material dating back to the 14th century.

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Inhabitants of Nottingham
 (1485-1547)
Tenants, founders and incumbents of Yorkshire chantries (1546-1548)
Chantries were established to perform services for the souls of their founders and other faithful dead, including annual obits and anniversaries at which alms were usually distributed. The chantries could be at an existing altar in a parish church, a new altar in a side chapel of an existing church, in a new chapel in the churchyard or some miles from an existing church: few were founded before 1300, and most date from 1450 to 1500. Hospitals were places provided by similar foundations to receive the poor and weak; there were also religious guilds, brotherhoods and fraternities, and colleges (like large chantries at which three or more secular priests lived in common). An Act of Parliament of 1545 gave king Henry VIII the power to dissolve such chantries, chapels, &c., the proceeds to be devoted to the expenses of the wars in France and Scotland. Commissioners were appointed 14 February 1546 to survey the chantries and seize their property, and from 1546 to 1548 the commissioners produced these certificates giving brief details of the establishment and nature of each foundation, with an inventory of valuables and rental of lands. The individuals named in the certificates are thus the founder, the present incumbent, and the tenants whose rents provided the chantry's income. All the surviving certificates were edited by William Page for the Surtees Society, and published from 1892.

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Tenants, founders and incumbents of Yorkshire chantries
 (1546-1548)
Freemen of London (1540-1550)
The long series of mediaeval registers and books of admission of the freemen of London was destroyed by fire in 1786. Thirty surviving charred leaves were gathered together and rebound, becoming Egerton MS 2408 in the British Museum. The order is jumbled and generally speaking none can be dated with certainty, although all belong to the very end of the reign of Henry VIII and the start of the reign of his son, Edward VI. These are pages from the admission books. Each entry here usually gives the name of the person admitted to the freedom; his father's name, address and occupation; his entitlement to the freedom, usually by having served out an apprenticeship to a citizen, naming the master and his trade. Then there may follow a cross-reference to M. or N., being two volumes of another set of official books denoted by the letters of the alphabet, and following each other in chronological sequence, which evidently gave details of entries into apprenticeships. These other books no longer exist: but the dates given for entry do identify the start of the apprenticeship, and so give by implication a date for the eventual admission to freedom. In the margin is the name of the city ward and the total of the fee and fine paid on admission.

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Freemen of London
 (1540-1550)
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