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Wattes Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'wattes'. In the period you have requested, we have the following 70 records (displaying 61 to 70): 

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Inhabitants of Cambridge (1504-1635)
Cambridge comprised fourteen ancient parishes, plus the university (which was extra-parochial), in the diocese of Ely. The church of St Mary the Great (as opposed to St Mary the Less) in the Market Place (juxta forum) has churchwardens' accounts surviving from 1504 onwards. Those from 1504 to 1635 were transcribed by J. E. Foster for the Cambridge Antiquarian Society and published in 1905. The two churchwardens were chosen annually: the previous year's churchwardens each chose another parishioner: those two then each chose three other parishioners: the resulting eight then chose the new year's churchwardens, the wardens of the Light of the Rood, and the wardens of the Mass of Jesus. Auditors were also chosen, usually out of the eight, to examine all the wardens' accounts at the end of the year. The churchwardens' accounts are largely concerned with the costs of repair of the church and its furnishings, and include the names of tradesmen and workmen. Each Easter a rate called Easter money was raised was raised from all householders in the parish, and additional rates are occasionally levied for unusual expenses, such as steeple reconstruction. These 'Easter book' lists give a complete list of householders for the parish, excepting the poor. The church's income also included the rents from some houses in the parish, and the names of the tenants appear. The offices of the Light of the Rood and the Mass of Jesus were abolished during the Reformation. The accounts of the Light of the Rood, i. e., for candles burnt before the crucifix, often include a list of sums received for funerary diriges (dirges) for the year, from which the year of death of the more prosperous parishioners can be traced in this early period.

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Inhabitants of Cambridge
 (1504-1635)
Wiltshire freeholders (1625-1645)
Inquisitions post mortem were held after the death of freeholders who held their estates in capite or in chief, i. e., directly from the crown. The inquisition, held by the royal escheator upon the oath of jurors from the county who were also normally freeholders, recorded what estates the deceased had held, by what tenure, what they were worth, the date of death, who was the next heir, and whether the heir was of age. The sample scan shows an unusually brief inquisition: these abstracts usually run to two or three pages of print.

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Wiltshire freeholders
 (1625-1645)
Nottinghamshire Marriage Licences (1577-1700)
Nottingham Archdeaconry, which was almost coextensive with the county of Nottingham, lay in the diocese and province of York, but it had substantially independent jurisdiction for both probate and the issuing of marriage licences. These are abstracts of the archdeaconry marriage licences: they usually state the groom's address, occupation, age, and condition; the bride's address, age and condition; and the names of the churches or parishes at which it was intended the marriage would be celebrated. Not all licences led to marriages. Where the age given is 21, it should be construed as '21 or over'. There was no obligation for the marriage to take place at the parish suggested, but the licence would only be valid within the county. These abstracts have been annotated with extra information found on the marriage bonds. 26 Nottinghamshire parishes (Beckingham, Darlton, Dunham, Eaton, North Leverton, Ragnall, Rampton, South Wheatley, Cropwell Bishop, Bleasby, Blidworth, Calverton, Caunton, Edingley, Farnsfield, Halloughton, Holme, Kirklington, Morton, North Muskham, Norwell, Oxton, South Muskham, Southwell, Upton and Woodborough) lay within the small peculiar jurisdiction of Southwell, which issued its own licences: abstracts of these for the period 1588 to 1754 are also included here.

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Nottinghamshire Marriage Licences
 (1577-1700)
Hertfordshire Sessions (1581-1700)
Incidents from the Hertfordshire Sessions Rolls. These cover a wide range of criminal and civil business for the county, with presentments, petitions, and recognizances to appear as witnesses: many of the records concern the county authorities dealing with regulation of alehouses, religious conventicles, absence from church, highways, poaching, profanation of the Sabbath, exercising trades without due apprenticeship &c. Unlike the Sessions Books, the decisions of the justices are not recorded on the rolls, which serve more as a record of evidence and allegations. Where the date of a roll is given with an asterisk, it indicates that that particular document was not then in the county muniments, but in the archives of the Marquess of Salisbury (whose ancestors had served as Custos Rotulorum) at Hatfield House. This is a calendar of abstracts of extracts: it is by no means a completely comprehensive record of the surviving Hertfordshire sessions rolls of the period, but coverage is good.

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Hertfordshire Sessions
 (1581-1700)
Intended brides and grooms in East Sussex (1670-1739)
Sussex was in the Diocese of Chichester, divided into two archdeaconries - Chichester for west Sussex, Lewes for the east. Both archdeaconries exercised active probate jurisdictions, and issued marriage licences. Those issued by Lewes Archdeaconry court in this period were recorded in a series of registers (E3, E4, E5 and E6), which were edited by Edwin H. W. Dunkin and published by the Sussex Record Society in 1907. Each entry gives the date of the licence, the full names of bride and groom, with parish for each, and often stating whether the bride was a widow or maiden. To obtain a licence it was necessary for the parties to obtain a bond, with two sureties. One of these was often the prospective husband; the other might be a relative or other respectable person. From the bonds the names of the sureties were also copied into the register, together with the name of the church at which the wedding was intended to take place. These details are usually given until 1701; thereafter sureties and intended church are usually omitted. One deanery in Lewes archdeaconry, that of South Malling, was an exempt jurisdiction (or peculiar) of the Archbishop of Canterbury, which had separate probate and issued its own marriage licences, also recorded in a series of registers. This volume also includes the contents of registers C1 to C6 of the Deanery of South Malling, for marriage licences from 1620 to 1732. The details recorded are as with the main series, similarly lacking names of sureties and intended church after 1721. South Malling deanery comprised the parishes of Edburton, Lindfield, Buxted, Framfield, Isfield, Uckfield, Mayfield, Wadhurst, Glynde, Ringmer, St Thomas at Cliffe, South Malling and Stanmer.

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Intended brides and grooms in East Sussex
 (1670-1739)
Captains of coasters entering the port of London (1785)
The Custom House in the port of London posted daily lists of ships. The Coast List was in four parts - Colliers Entered Inwards; Coasters Entered Inwards; Coasters Entered Outwards (i. e., receiving cargo for a prospective voyage); and Coasters Cleared Outwards. Coasters entered inwards are listed by name with the surname of the captain, the name of the port from which they had come, and the number of the wharf at which they were docked (1 Topping's Wharf, 2 Chamberlain's Wharf, 3 Cotton's Wharf, 4 Bridge Yard, 5 Hayes's Wharf, 6 Beal's Wharf, 7 Yoxall's Wharf, 8 Griffin's Wharf, 9 Gun and Shot Wharf, 10 Simmon's Wharf, 11 Stanton's Wharf and 12 Dobbyn's Wharf, all at Tooley Street, Southwark; 13 Three Cranes Wharf, 14 Red Lion Wharf and 15 Bell Wharf, all at Upper Thames Street, London; 16 Fresh Wharf, 17 Billingsgate Dock, 18 Smart's Key, 19 Dice Key, 20 Custom-House Key, 21 Wool Key and 22 Chester Key, all at Lower Thames Street, London; 23 Iron Gate Wharf, 24 Wheeler's Wharf and 25 Harrison's Wharf, all at St Catharine's, London; 26 Scotch Wharf, 27 Hawley's Wharf and 28 Hore's Wharf, all at Hermitage; 29 Dublin Chains, 30 Yarmouth Chains, 31 Tower Chains, 32 Parsons's Chains, 33 Pickle Herring Chains, 34 Horslydown Chains, 35 Hermitage Chains, 36 Old Rose Chains; 37 Iron Gate Stairs, 38 Union Stairs, 39 East Lane Stairs, 40 Pickle Herring Stairs, 41 Wapping Old Stairs, 42 Wapping New Stairs, 43 King Edward's Stairs, 44 New Crane Stairs, 45 King James's Stairs, 46 Pelican Stairs, 47 Shadwell Stairs, 48 Bell Wharf Stairs, and 49 Stone Stairs). These lists were printed in the Daily Universal Register. May 1785.

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Captains of coasters entering the port of London
 (1785)
Freemen of Canterbury by Gift (1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by gift.

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Freemen of Canterbury by Gift
 (1392-1800)
Freemen of Canterbury by Redemption (1392-1800)
No man or woman could trade in the city of Canterbury without having obtained 'freedom' of the city, unless they paid an annual fee to do so. Admissions of freemen were recorded on the Chamberlains' Accounts of the city, which were prepared annually from Lady Day (25 March) to Lady Day until 1752, and thereafter each set runs from 1 January to 31 December. The accounts for 1392 are incomplete, but thereafter until 1800 there is a complete series except for the years 1455 to 1457 and the year 1552-3. Joseph Meadows Cowper, Honorary Librarian to the Corporation, produced this extract of the names from 1392 to 1800, and the volume was privately printed in 1903. There are five groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; those who married a freeman's daughter; those who claimed freedom by 'redemption', i. e. by purchase; and those who were honoured by a gift of the freedom from the Mayor and Court of Aldermen. Cowper published his lists divided into the five categories: the sample scan is from the list of those who obtained freedom by marriage. This is the index to those who gained their freedom by redemption.

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Freemen of Canterbury by Redemption
 (1392-1800)
Deaths, Marriages, News and Promotions (1808)
Death notices and obituaries, marriage and birth notices, civil and military promotions, clerical preferments and domestic occurrences, as reported in the Gentleman's Magazine. Mostly from England and Wales, but items from Ireland, Scotland and abroad.

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Deaths, Marriages, News and Promotions
 (1808)
Bankrupts, Assignees, Trustees and Solicitors (1882)
Bankruptcy notices in England and Wales.

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Bankrupts, Assignees, Trustees and Solicitors
 (1882)
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