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Wode Surname Ancestry Results

Our indexes 1000-1999 include entries for the spelling 'wode'. In the period you have requested, we have the following 172 records (displaying 141 to 150): 

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Morebath Churchwardens' Accounts (1529)
The churchwardens' accounts of Morebath in Devon from 1526 to 1530 are supplemented by a list of wardens and donations to the church from 1520 to 1531.

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Morebath Churchwardens' Accounts
 (1529)
Morebath Churchwardens' Accounts (1530)
The churchwardens' accounts of Morebath in Devon from 1526 to 1530 are supplemented by a list of wardens and donations to the church from 1520 to 1531.

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Morebath Churchwardens' Accounts
 (1530)
Inhabitants of Stratford upon Avon in Warwickshire (1406-1535)
The Hospital of the Holy Cross was founded in 1269; in time this fraternity became a social and religious gild. 'The Register of the Gild of the Holy Cross, the Blessed Mary and St John the Baptist of Stratford-upon-Avon' was edited by J. Harvey Bloom, rector of Whitchurch, and printed in 1907. The register is a record of admissions to the gild, an account of the fines paid by new members, and the names of those in arrear. Each year's record usually starts on the Monday after Ascension Day (the sixth Thursday after Easter), when the new aldermen, master and proctors of the gild were elected, all duly named. Then follow the admissions to the gild, including payments for prayers and candles (lights) for the faithful dead; and the names of the sureties for these payments. Interspersed with this are occasional proclamations and memoranda concerning the fraternity. A peculiarity of this publication is that the years given at the head of each page (e. g. 1502-3) are those of the regnal year (in that case 18 Henry VII) in which the Monday after Ascension Day fell. The regnal years of Henry IV, Henry VI, Richard III and Henry VII all started after that day in the calendars of 1399, 1422, 1483 and 1485; so the gild registers during those years actually cover the following year to that shown in this printed text (in that case, 1503-4).

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Inhabitants of Stratford upon Avon in Warwickshire
 (1406-1535)
London Liverymen: Leather Sellers (1537)
J. Caley, F.R.S., F.S.A. transcribed this 'curious record' found in the Chapter House, Westminster, 'a list of the freemen of the various companies resident in London and Westminster; from Thomas Lewyn being mentioned as sheriff, it appears it was made in the year 1537.' Thirty-seven companies are listed, comprising 2400 individuals: Armourers, Bakers, Barber Surgeons, Blacksmiths, Brewers, Broiderers, Clothworkers, Coopers, Cordwainers, Curriers, Cutlers, Drapers, Fishmongers, Fletchers, Founders, Freemasons, Fruiterers, Goldsmiths, Grocers, Haberdashers, Innholders, Ironmongers, Joiners, Leather Sellers, Merchant Taylors, Painter Stainers, Plasterers, Plumbers, Saddlers, Salters, Skinners, Spurriers, Tallow Chandlers, Tilers, Vintners, Wax Chandlers and Weavers.

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London Liverymen: Leather Sellers
 (1537)
Inhabitants of Nottingham (1459-1538)
There were two ancient religious gilds in the church of St Peter in Nottingham, the gild of St George and that of the Blessed Virgin Mary. The accounts for the former from 1459 to 1546 (pages 17 to 112) and the latter from 1515 to 1538 (112 to 123) survived in a single book; the text was translated by Lieutenant-Colonel R. F. B. Hodgkinson, and published, posthumously, in 1939. Apart from the wardens and chamberlains of the gilds, the individuals mentioned are tenants, workmen, and the dead for whom obits were said.

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Inhabitants of Nottingham
 (1459-1538)
Murderers sheltering in Beverley Minster: and their victims (1478-1539)
Criminals could evade pursuit by claiming sanctuary in the church of St John in Beverley, in the East Riding of Yorkshire. This liberty of the minster extended a league in every direction from the church door, and was divided into six sections, each giving greater sanctity to the rights of sanctuary, the sixth and innermost section being the presbitery or chancel. Near the altar there was a stone chair called the Frith Stool, seated on which an accused could claim total immunity. The bailiff would receive the oath of the fugitive, and a clerk recorded 'what man he killed, and wher with, and both ther namez'; the bailiff receiving a fee of 2s 4d, the clerk 4d. Sanctuary was afforded for 30 days, with food and lodging, after which the fugitive was protected to the borders of the county. But within 40 days he had to appear before the coroner, clothed in sackcloth, and be branded on his right hand with the sign of the letter A. This signified that he was swearing to abjure the realm: he was then free to leave the country unhindered. At Beverley the clerks kept a separate register of fugitives' petitions, which survives from 1478 to 1539 in Harleian Manuscript 560. It was edited and printed by the Surtees Society in 1837 under the title Sanctuarium Beverlacense. Some of the criminals came from a considerable distance: the great majority were murderers or homicides. Each entry usually gives full name, original address, (often) trade, a brief description of the crime, often with date, and usually the name of the victim. This index covers all the surnames given.

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Murderers sheltering in Beverley Minster: and their victims
 (1478-1539)
Clergy and benefactors of the bishopric of Moray (1250-1540)
The mediaeval diocese of Moray comprised the shire of Elgin and Forres (or Moray), Nairnshire, and a large part of the shires of Inverness and Banff, in the sheriffdom of Elgin and Forres (Moray). The cathedral was attacked and burned by the Wolf of Badenoch (Alexander earl of Buchan and lord of Badenoch): but about 1400 an attempt was made to piece together surviving archives into a bishop's register. The Liber Episcopi contains the canons and constitution of the church, and charters relating to episcopal privileges and properties; the Liber Decani is the dean and chapter register. A fair copy of these records, plus later charters and writs, was made in 1540 and is called the Red Book of the Church of Moray. These manuscripts, together with other material to as late as 1623, were collated for the Bannatyne Club and printed in 1837.

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Clergy and benefactors of the bishopric of Moray
 (1250-1540)
Freemen of London (1540-1550)
The long series of mediaeval registers and books of admission of the freemen of London was destroyed by fire in 1786. Thirty surviving charred leaves were gathered together and rebound, becoming Egerton MS 2408 in the British Museum. The order is jumbled and generally speaking none can be dated with certainty, although all belong to the very end of the reign of Henry VIII and the start of the reign of his son, Edward VI. These are pages from the admission books. Each entry here usually gives the name of the person admitted to the freedom; his father's name, address and occupation; his entitlement to the freedom, usually by having served out an apprenticeship to a citizen, naming the master and his trade. Then there may follow a cross-reference to M. or N., being two volumes of another set of official books denoted by the letters of the alphabet, and following each other in chronological sequence, which evidently gave details of entries into apprenticeships. These other books no longer exist: but the dates given for entry do identify the start of the apprenticeship, and so give by implication a date for the eventual admission to freedom. In the margin is the name of the city ward and the total of the fee and fine paid on admission.

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Freemen of London
 (1540-1550)
Tradesmen of York (1272-1558)
No man or woman could trade in the city of York without having obtained 'freedom' of the city.Their names were recorded on the 'Freemen's Roll', or Register of the Freemen of the City of York, which contains about 19,900 names for this period. A list of names was prepared for each year, the year being here reckoned as starting at Michaelmas (29 September) until 1373, and thence at Candlemas (2 February). Each annual list starts with the name of the mayor and the camerarii or chamberlains. The chamberlains were freemen charged with the duty of receiving the fees of the new freemen; of seeing that only freemen traded in the city; and of preparing this roll, which was compiled from the names on their own account books from the receipts for the fees. There are three groups of freemen: those who obtained freedom after serving out an apprenticeship to a freeman; the children of freemen; and those who claimed freedom by 'redemption', i. e. by purchase or gift from the Mayor and Court of Aldermen.

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Tradesmen of York
 (1272-1558)
London funerals and other news (1550-1563)
Henry Machyn was a citizen and merchant-taylor of London. He had a professional interest in the lavish funerals of his fellow citizens, and in October 1550 started a note book giving brief details of these occasions. Soon he added political news, and (in an age before newspapers) he had a journalist's eye for accidents, hangings, the preachings and suppression of heretics, and the fortunes and misfortunes of dissidents. He lived in interesting times; the early death of Edward VI; the failed attempt to install Jane on the throne; the succession of queen Mary, and a lurch towards Catholicism; her marriage to Philip of Spain; her death, and the accession of queen Elizabeth. Machyn's humble journal, written for his own amusement and with a resolute indifference to orthography, became in its time an important historical source, used by Strype, and then edited by John Gough Nichols for the Camden Society and published in 1848.

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London funerals and other news
 (1550-1563)
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